A35583:1066
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Like him in Our Souls. Our Bodies.
Like him in our Souls; like him in all the faculties of our Souls: 1our understandings shall be like the divine understanding; we shall know all things, past, present, and to come; we shall know all things as God knows them, for we shall know all things, and see all things in God, ut supra.
- 1The Saints like God in their understanding.
Then Adam (for the promise of a Redeemer being first preached to him, 1and that by God himself, giveth us more than a probable ground to believe that he is in heaven) Adam, I say, shall have his ambition satisfied in a better sense than he intended, o• the Tempter suggested, of being like unto God knowing good and evil; 2now he knows universal good, to be filled and satisfied with it; and evil in all the distinctions of it as it is now (through the infinite grace of a Redeemer) the Tempters portion and not his own.
Then Adam (for the promise of a Redeemer being first preacht to him, 1and that by God himself, giveth us more than a probable ground to believe that he is in heaven) Adam, I say, shall have his ambition satisfied in a better sence than he intended, o• the Tempter suggested, of being like unto God knowing good and evil;