A35583:108
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And this was the Cordial, which our Lord himself took before his passion. Thou wilt not leave my Soul in Hell, 1neither wilt thou suffer thine holy one to see Corruption: Therefore my heart is glad, and my glory rejoiceth, &c. This was his Triumphant Song: And it may be ours, as well as his; yea therefore ours, because his (whether in reference to our selves, or to our gracious Relations.) For therefore was not Christ left in Hell (i. e. in the state of the dead) that he might lift up us also out of the pit, and therefore his body saw (i. e. sustained) no corruption or putrefaction (no not for the least particle of time) that our mortal bodies might not inherit Rottenness and Oblivion in the dust, for ever. And ⟨p. 12⟩indeed, in this phrase in the Text, Jesus arose again, there be three things implied, which interest every believer in this Triumph of Christs Resurrection, &c.2
And this was the Cordial, which our Lord himself took before his passion. Thou wilt not leave my Soul in Hell, 1neither wilt thou suffer thine holy one to see Corruption: Therefore my heart is glad, and my glory rejoyceth, &c. This was his Triumphant Song: And it may be ours, as well as his; yea therefore ours, because his (whether in reference to our selves, or to our gratious Relations.) For therefore was not Christ left in Hell (i. e. in the state of the dead) that he might lift up us also out of the pit, and therefore his body saw (i. e. sustained) no corruption or putrefaction (no not for the least particle of time) that our mortal bodies might not inherit Rottenness and Oblivion in the dust, for ever. And ⟨p. 12⟩indeed, in this phrase in the Text, Jesus arose again, there be three things implied, which interest every believer in this Triumph of Christs Resurrection, &c.2