A35583:1162
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This temptation failing, next succeeded, in the second place, Pleasure, called by the Apostle the lust of the flesh, with her face painted, her locks curled, breasts naked, and impudently solicits Moses his embraces. All the beauties of the Kings Court, delicious fare, ravishing music, beautiful gardens, stately walks, fruitful orchards, pools of water, princely sports and pastimes; in a word, all the delights of the sons of men, the sensual fruitions of an Egyptian Paradise; if these can make Moses happy, they are at his service, he may be where he will, and do what he please: oh dangerous temptation! Did it not take? What's the reason? Why, faith here also stepped in to Moses his rescue; Moses by his piercing eye of faith did quickly discern a double blemish in the face of pleasure, though it was never so artificially painted: i. e.
This temptation failing, next succeeded, in the second place, Pleasure, called by the Apostle the lust of the flesh, with her face painted, her locks curled, breasts naked, and impudently sollicits Moses his embraces. All the beauties of the Kings Court, delicious fare, ravishing musick, beautiful gardens, stately walks, fruitful orchards, pools of water, princely sports and pastimes; in a word, all the delights of the sons of men, the sensual fruitions of an Egyptian Paradise; if these can make Moses happy, they are at his service, he may be where he will, and do what he please: oh dangerous temptation! Did it not take? What's the reason? Why, faith here also stept in to Moses his rescue; Moses by his piercing eye of faith did quickly discern a double blemish in the face of pleasure, though it was never so artificially painted: i. e.
First, They were but the pleasures of sin, fit for nothing but to defile the soul, and to render it unmeet for communion with God, wherein consists the highest felicity of the humane or of the Angelical nature: sensitive pleasures have more of dregs, intellectual more of the quintessence; the pleasure of the Bee is more refined than the pleasure of a Swine.