A35583:1192
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Then when in hell the miserable soul, made now as sensible as formerly it was secure, shall from thence lift up its eyes, and see Abraham, and Isaac, and Jacob, and all the Prophets in the Kingdom of God, and it self thrust out, what furious and fiery reflections will then rend and vex the Conscience, and the sinner cry out with horror, O damned wretch that I am, I might have had pardon and glory ⟨p. 111⟩as well as others, I had as many means and motives, I had as much need as they, it was as much my concern as any others, but I trifled and took up all upon trust, and would not give diligence to the full assurance of hope to the end, oh now a thousand worlds, if I had them, for a may be, which once I had; oh for one of those days of grace which I then sinned away, and idled out in the pursuit of vanity, for one of those tenders and offers of salvation, which then pursued me, and I would not hearken, but thought I might have had heaven time enough when I had done with the world; but now I see how miserably I have mocked God, and deceived my self, the day of grace is now gone, and the time of peace is at its full stop and period, and instead of ever with the Lord, here I must lye and boil and broil in these flames with the Devil and reprobate spirits for ever.
Then when in hell the miserable soul, made now as sensible as formerly it was secure, shall from thence lift up its eyes, and see Abraham, and Isaac, and Jacob, and all the Prophets in the Kingdom of God, and it self thrust out, what furious and fiery reflexions will then rend and vex the Conscience, and the sinner cry out with horrour, O damned wretch that I am, I might have had pardon and glory ⟨p. 111⟩as well as others, I had as many means and motives, I had as much need as they, it was as much my concern as any others, but I trifled and took up all upon trust, and would not give diligence to the full assurance of hope to the end, oh now a thousand worlds, if I had them, for a may be, which once I had; oh for one of those dayes of grace which I then sinned away, and idled out in the pursuit of vanity, for one of those tenders and offers of salvation, which then pursued me, and I would not hearken, but thought I might have had heaven time enough when I had done with the world; but now I see how miserably I have mocked God, and deceived my self, the day of grace is now gone, and the time of peace is at its full stop and period, and instead of ever with the Lord, here I must lye and boil and broil in these flames with the Devil and reprobate spirits for ever.