A35583:123
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hence our Blessed Saviour calls Himself, 1the Resurrection: I am the Resurrection and the Life, &c. He doth not say, egoresuscito &c. (It is Tertullian his observation) but ego sum Resurrectio; not I raise the Dead, but I am the Resurrection; to show, that, as in Adam all dye, so in Christ (the second Adam) all (his spiritual seed) shall be made alive; that, as the first Adam was puteus mortis, a pit of sin and death, to all his natural posterity; so the second Adam is fons vitae, a Well-spring of Righteousness & Life to all his believing seed. So again, He saith, not, I give Life, but I am the Life, to show that it is but one and the same Life, which Christ and Believers Live, 2that his Life (he being their Representative) is their Life. When Christ who is our Life, &c.
Hence our Blessed Saviour calls Himself, 1the Resurrection: I am the Resurrection and the Life, &c. He doth not say, egoresuscito &c. (It is Tertullian his observation) but ego sum Resurrectio; not I raise the Dead, but I am the Resurrection; to shew, that, as in Adam all dye, so in Christ (the second Adam) all (his spiritual seed) shall be made alive; that, as the first Adam was puteus mortis, a pit of sin and death, to all his natural posterity; so the second Adam is fons vitae, a Well-spring of Righteousness & Life to all his believing seed. So again, He saith, not, I give Life, but I am the Life, to shew that it is but one and the same Life, which Christ and Believers Live, 2that his Life (he being their Representative) is their Life. When Christ who is our Life, &c.