A35583:194
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It […], that look how the Soul and Body are one, how Life, and the subject wherein it resides are one, so is Christ and the Believer, Colos. 3.4. when Christ who is our life shall appear, &c.
It 〈…〉, that look how the Soul and Body are one, how Life, and the subject wherein it resides are one, so is Christ and the Believer, Colos. 3.4. when Christ who is our life shall appear, &c.
Behold, here (Christians) is an Union which amounts tantum non to an identity; say only with Cyprian, it is not such ⟨p. 34⟩an Union as is between the two natures in Christ, 1which makes them but one person; not such an Union as is between the three glorious Persons in the blessed Trinity, who notwithstanding the distinction of their personality, are but one nature and essence, and you cannot say or think too highly of this Union; yea whatsoever you can say, or think, will be short of the intimacy and excellency of this Union.
Behold, here (Christians) is an Union which amounts tantum non to an identity; say only with Cyprian, it is not such ⟨p. 34⟩an Union as is between the two natures in Christ, 1which makes them but one person; not such an Union as is between the three glorious Persons in the blessed Trinity, who notwithstanding the distinction of their personality, are but one nature and essence, and you cannot say or think too highly of this Ʋnion; yea whatsoever you can say, or think, will be short of the intimacy and excellency of this Union.