A35583:671
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. It may suffice for answer, The Lord Jesus hath made choice of this place.
Answ. It may suffice for answer, The Lord Jesus hath made choyce of this place.
It is the privilege of earthly Judges in their Circuits, to appoint the place where they will keep their Assizes or Sessions, wherein if stat pro ratione volunt as, their will is a sufficient reason; surely, it is not less the prerogative of this great Judg of the quick and the dead, to appoint the place where he will ⟨p. 125⟩hold this last and tremendous Judgment. And we may well acquiesce in the choice, not only because his will is the sovereign Law of the Creature, but as his infinite Wisdom hath judged it the place most convenient for the design.
It is the priviledg of earthly Judges in their Circuits, to appoint the place where they will keep their Assizes or Sessions, wherein if stat pro ratione volunt as, their will is a sufficient reason; surely, it is not less the prerogative of this great Judg of the quick and the dead, to appoint the place where he will ⟨p. 125⟩hold this last and tremendous Judgment. And we may well acquiesce in the choyce, not only because his will is the soveraign Law of the Creature, but as his insinite Wisdome hath judged it the place most convenient for the designe.
And yet (if it be lawful to make our Conjectures, where Scripture is silent) we may humbly suppose this two-fold Account of it.