A35583:735
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Prop. Although God permitted man to lose the perfection of his nature, he never did intend to lose or dispense with the perfection of his own Law. Heaven & Earth may pass away; but one jot, or tittle of the Law must not pass away: The Righteousness of God's Law, like that of his Nature, is immutable and everlasting.
4. Prop. Although God permitted man to lose the perfection of his nature, he never did intend to lose or dispence with the perfection of his own Law. Heaven & Earth may pass away; but one jot, or tittle of the Law must not pass away: The Righteousness of God's Law, like that of his Nature, is immutable and everlasting.
Man being fallen, and so, (by the abuse of his own free will) having rendered himself altogether unable to fulfil this holy and perfect Law, God sent his only begotten Son into the world, not to introduce another Law, or another Righteousness, but another medium to fulfil and establish the former, Rom. 3.31. There was no need of a new Law, but of a new Nature to keep and fulfil that which was already in being.
Man being fallen, and so, (by the abuse of his own free will) having rendred himself altogether unable to fulfil this holy and perfect Law, God sent his only begotten Son into the world, not to introduce another Law, or another Righteousness, but another medium to fulfil and establish the former, Rom. 3.31. There was no need of a new Law, but of a new Nature to keep and fulfil that which was already in being.