A35583:738
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Prop. Jesus Christ, as Mediator, thus born of a Woman, was under the Law: He that made the Law, as God, was made under the Law, as God-Man; whereby both the Obligations of the Law fell upon him, Penal. Preceptive.
6. Prop. Jesus Christ, as Mediatour, thus born of a Woman, was under the Law: He that made the Law, as God, was made under the Law, as God-Man; whereby both the Obligations of the Law fell upon him, Paenal. Praeceptive.
The Penal Obligation, (For in the lapsed Estate, there we begin) to undergo the Curse; and so to satisfy Divine Justice: The Preceptive Obligation, to fulfil all Righteousness, Math. 3.13. This Obligation, he fulfilled by Doing; That, he sustained by Dying.
The Paenal Obligation, (For in the laps'd Estate, there we begin) to undergoe the Curse; and so to satisfie Divine Justice: The Praeceptive Obligation, to fulfill all Righteousness, Math. 3.13. This Obligation, he fulfill'd by Doing; That, he sustained by Dying.
7. Prop. This double Obligation could not have befallen the Lord Jesus Christ upon any natural account of his own, but upon his Mediatory account only; as he voluntarily became the Surety of this new and better Covenant: 1So that the fruit and benefit of Christ's voluntary subjection to the Law, redoundeth not at all to Himself, but unto the persons which were given him of the Father,