A35583:749
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If this be not the Righteousness, whereby a poor Sinner is justified, (sc. the Righteousness of the Law fulfilled by a ⟨p. 148⟩Mediator on behalf of Gods Elect) I would gladly enquire What is become of the [Do this] in that first Covenant? Is it indeed abolished? Then hath Christ destroyed the Law: destroyed it I say, not fulfilled it, at least in one great and main design of it.
If this be not the Righteousness, whereby a poor Sinner is justified, (sc. the Righteousness of the Law fulfilled by a ⟨p. 148⟩Mediatour on behalf of Gods Elect) I would gladly enquire What is become of the [Do this] in that first Covenant? Is it indeed abolished? Then hath Christ destroyed the Law: destroyed it I say, not fulfill'd it, at least in one great and main design of it.
Secondly; If so; I would fain be satisfied, what succeeds in the room of the Fac hoc, to supply the office of a justifying Righteousness? what can?
First; Not, surely, Inherent Righteousness, that being quidimperfectum, and an imperfect Cause can never produce a perfect Effect; which some observing, have had no other [Greek or Hebrew] left them, 1but, in down right language, to affirm Habitual Righteousness to be perfect; whom we shall leave to the confutation of fire in the last day.