A35583:958
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Second Use, Use 2 Labour to see God on this side glory, to begin your vision on Earth, which shall never cease in Heaven. Indeed the vision in Grace and the vision in Glory are one and the same vision; the object is the same, God; and the faculty is the same, the eye of the Soul: they differ only in two circumstances.
Second Use, Ʋse 2 Labour to see God on this side glory, to begin your vision on Earth, which shall never cease in Heaven. Indeed the vision in Grace and the vision in Glory are one and the same vision; the object is the same, God; and the faculty is the same, the eye of the Soul: they differ only in two circumstances.
First, In the Medium. Here we see in glasses, the Works of God, 1the Creatures are a glass, the Heavens declare the glory of God, 2and the providences of God are a glass, Day unto day uttereth speech, and night unto night showeth ⟨p. 47⟩knowledge: Every days experience, and every nights experience, is a glass wherein much of God is to be seen; and the Gospel is a glass, wherein we all, as in a mirror, 3behold the glory of the Lord: And lastly, the glass of Ordinances, Preaching, and Prayer, and Sacraments, all these be glasses; and meditation is a glass; faith is another way of vision; by faith Moses saw him who is invisible; all these, I say, 4are glasses wherein we may see God. But alas! The glass takes away from the object and darkens our vision, as painted glass in the Church windows, they let in some light, but keep out more; but in Heaven we shall see without glasses, face to face, the Lamb shall be the light in that Temple.