A35689:185
The ruin of Rome, or, An exposition upon the whole Revelation wherein is plainly…The ruine of Rome, or, An exposition upon the whole Revelation wherein is plainly…
The ruin of Rome, or, An exposition upon the whole Revelation wherein is plainly showed and proved that the popish religion, together with all the power and authority of Rome, shall ebb and decay ... written especially for the comfort of Protestants and the daunting of papists ... / published by Arthur Dent ; to which is added an epitome of Reverend Mr. Brightman his Exposition upon the Revelation.The ruine of Rome, or, An exposition upon the whole Revelation wherein is plainly shewed and proved that the popish religion, together with all the power and authority of Rome, shall ebbe and decay ... written especially for the comfort of Protestants and the danting of papists ... / published by Authur Dent ; to which is added an epitome of Reverend Mr. Brightman his Exposition upon the Revelation.
London: printed by T.H. and I.Y. for Jo. Waterson, 1644
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These Harps do signify the sweet consent and harmony both of men and Angels, in sounding forth the praises of the Lamb: for herein the whole Church both militant and triumphant do accord and tune together, as many harpers harping upon their harps; 1as is written also in another place.
These Harpes doe signifie the sweet consent and harmony both of men and Angels, in sounding forth the praises of the Lambe: for herein the whole Church both militant and triumphant do accord and tune together, as many harpers harping upon their harpes; 1as is written also in another place.
- 1Apo. 14.2.
Hereby also they do plainly testify that inward peace and spiritual joy, which all the faithful have through Christ, which is more sweet and delightsome to the soul, then any music is unto the ears.
Hereby also they do plainly testifie that inward peace and spirituall joy, which all the faithfull have through Christ, which is more sweet and delightsome to the soule, then any musick is unto the eares.
The Vials full of Odours, are expounded to be the prayers of the Saints, which are therefore compared to odours, because they smell sweet in the nostrils of God, and are more fragrant then any nosegay or perfume whatsoever: for he taketh great pleasure in the prayers of his people; especially when they came out of golden vials, that is, sanctified hearts and consciences: for every sanctified heart is a golden heart in the sight of God; and every regenerate conscience is a Jewell of price, guilt with gold, and enamelled