A36220:13
Old Mr. Dod's sayings
London: printed by A.M. and R.R., 1678
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
X. In all Miseries and Distresses, 'tis best wisdom to go to that Friend that is most near, most willing, and most able to help; such a Friend is God.
XI. He would often say, He had no reason to complain of his Crosses, being they were but the bitter fruit of his Sins.
XII. Where Sin lies heavy, Crosses lie light; and contrary, Where Crosses lie heavy, Sins lie light.
XIII. Either Prayer will make a man give over sinning, or Sin will make a man give over praying.
XIV. Four things we may learn from Children. 1. They take no unnecessary care. 2. They sleep without malice. 3. They are content with their condition. 4. They are humble; the child of a King, will play with the child of a Beggar.
XV. There is no Affliction so small, but we should sink under it, if Gold upheld not; and there is no sin so great, but we should commit it, if God restrained not.
XVI. If we be railed on, or reviled, or injuriously dealt withal by friend or foe, we should be more troubled for the sin against God, than the offence done to our selves.
XVII. A godly Man is like a Sheep, every place is the better for him where he comes. A wicked man is like a Goat, every place is the worse for him; He leaves a stinking savour behind him.
XVIII. Sanctified Afflictions are Spiritual Promotions, and are far better for a Christian, than all the Silver and Gold in the World, being that the trial of our Faith is much more precious than of Gold that perisheth, 1 Pet. 1.7.
XVIII. Sanctified Afflictions are Spiritual Promotions, and are far better for a Christian, than all the Silver and Gold in the World, being that the tryal of our Faith is much more precious than of Gold that perisheth, 1 Pet. 1.7.
XIX. Directions for the Lords-Day. Make the Sabbath the Market-day for thy Soul. Lose not one hour, but be either Praying, Conferring, or Meditating; think not thy own thoughts; let every day have its duties; turn the Sermon heard, into matter of Prayer: Instruction into Petition, Reproof into Confession, Consolation into Thanksgiving: Think much of the Sermon heard, and make something of it all the week long.
XX. Directions for every day. First, for morning. Every morning presuppose, 1. I must dye. 2. I may dye ere night. 3. Whither will my Soul go, to Heaven or to Hell. Secondly, for night. Every night ask thy Soul these questions. 1. Have I twice this day humbled my self before God in private? 2 How did I pray? in Faith and Love? 3. What have my thoughts been this day? 4 What have I been in my Place and Calling? 5. What have I been in Company? Did I speak of good things; or did I hear, and with Mary lay up? 6. If God, with the morning, renewed Mercies, was I thankful? 7 If the day afforded me matter of sorrow, did I fret? or did I lie in the dust before God? When you have thus done; where you have been sailing, confess it with sorrow; the less work you will have to do when death comes. Thus every night reckon right with thy God. This hath been my daily course, and shall be my practice till I die.
XXI. What we win by Prayer, we shall wear with co[…].
XXI. What we win by Prayer, we shall wear with co〈…〉.
XXII. There is a twofold Assurance: 1. A Sun-shine. […] Moon-shine Assurance. The first is that full Assurance in Heb. 10.22. The Moo[…] is that of the Word• to the which we do well that we take heed, 1 Thes. 1.5 […] 1.18. The first is given but to few, and that but seldom; and that […] upon some great duty to be performed, or some new condition of life to be ••ded into, or upon some great Sufferings to be undergone, of which one saith, The ••our it comes, is but seldom; and the stay of it is short. The second is that we must trust to, a relying upon the sure Word of God, by the Faith of Adherence, when we want the other• the Spirit of full Assurance.
XXII. There is a twofold Assurance: 1. A Sun-shine. 〈…〉 Moon-shine Assurance. The first is that full Assurance in Heb. 10.22. The Moo〈…〉 is that of the Word• to the which we do well that we take heed, 1 Thes. 1.5 〈…〉 1.18. The first is given but to few, and that but seldom; and that 〈…〉 upon some great duty to be performed, or some new condition of life to be ••ded into, or upon some great Sufferings to be undergone, of which one saith, The ••our it comes, is but seldom; and the stay of it is short. The second is that we must trust to, a relying upon the sure Word of God, by the Faith of Adherence, when we want the other• the Spirit of full Assurance.
XXIII. For the comfort of God's People, he observed out of the 129th Psalm, That though the wicked were the Plowers of the righteous, and would plough deep, make long furrows, and even plough their hearts out, if they could; yet the righteous Lord that sits in Heaven, laughs at them, and cuts their Cords, and then they can plough no more.
XXIII. For the comfort of God's People, he observed out of the 129th Psalm, That though the wicked were the Plowers of the righteous, and would plow deep, make long furrows, and even plow their hearts out, if they could; yet the righteous Lord that sits in Heaven, laughs at them, and cuts their Cords, and then they can plow no more.
XXIV. In case of Persecutions and other Sufferings, God's People should seriously consider these four things: 1. God wills them, and sends them: Now God's will is a perfect Rule of Righteousness; and what God doth, is so well done, that it could not be better done. 2. There is need of them, or else we should not have them. 3. Their number, measure and continuance, is determined by God; they are but for a moment, and last but for a few days, Rev. 2.10. not too heavy, too many, or too long, as the Devil would have them; nor too few, nor too short, or too light, as our corrupt Natures would have them. 4. Their end is a weight of glory, and the Crown that attends them, Everlasting, 2 Cor. 4.17.
XXV. Three things make a man count himself happy here below: 1. To have a good Estate. 2. To have it in a good place. 3. By good Neighbours. Now these three, they that die in the Lord, eminently enjoy. 1. Their heavenly Inheritance is great, Eye hath not seen, nor Ear heard the like, 1 Cor. 2.9. 2. 'Tis in a good place, 2 Cor. 5.1. Heaven, which is a House made for them, and made by God, and therefore must needs be good. 3. By good Neighbours; God, Christ, the Spirit, Angels and Saints. Adam had a good Inheritance, and in a good place; but he had an evil Neighbour of the Devil, that troubled him, and marred all; but there's no ill Neighbours in Heaven.