XI. Not love Christ! Dost thou not carry thy self worse towards Christ than the Devils do? And is not thy not loving of Christ worse in thee than it is in Devils? because the greater love and kindness that Christ hath shown to thee than ever he did to Devils, and the more he hath done for thee than he hath for them, the worse is want of love to Christ in thee than in them. Did Christ dye for Devils as he hath for thee? Did he bear the punishment of their Sin, as he hath for thine? Did he ever make Salvation possible to them, as he hath to thee? Did he ever offer pardon to them, as he hath to thee? Or did he ever solicit them for their love, as he hath done with thee for thine? Might not Devils say, we have ⟨p. 115⟩not that cause nor reasons to love Christ as Men have? And might not we suppose, if the Devils in Hell were set in the same circumstances as Men on Earth, that some of the Devils might love him, when some men will not? However, when we consider the Texts that speak of fallen Angels, and how they are irrecoverably cast into blackness and darkness, and of fallen men who are saveable, it is sufficient foundation for this conclusion, That want of love to Christ is worse in men than it is in Devils. Concerning Gods just dealing with Sinning Angels, we read, 2 Pet. 2.4. God spared not the Angels that sinned, but cast them down to Hell, and delivered them into chains of darkness to be reserved unto judgment. And Epistle of Jude, ver. 6. The Angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day. Not a word of a Saviour for them, but of Mankind the Scripture speaks of abundance of love and mercy: Joh. 3.16. God so loved the World, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life. Tit. 3.4. But after that the kindness and love of God our Saviour toward man appeared; and denieth that concerning Angels, which it doth affirm concerning Man. Heb. 2.16. For verily he took not upon him the nature of Angels, but he took upon him the seed of Abraham. Hath he done that for you, which he hath not done for Devils, and is not then want of love in you to him, a greater evil, than it is in Devils? Let this shame you that ye are not lovers of Christ.
XI. Not love Christ! Dost thou not carry thy self worse towards Christ than the Devils do? And is not thy not loving of Christ worse in thee than it is in Devils? because the greater love and kindness that Christ hath shewn to thee than ever he did to Devils, and the more he hath done for thee than he hath for them, the worse is want of love to Christ in thee than in them. Did Christ dye for Devils as he hath for thee? Did he bear the punishment of their Sin, as he hath for thine? Did he ever make Salvation possible to them, as he hath to thee? Did he ever offer pardon to them, as he hath to thee? Or did he ever sollicir them for their love, as he hath done with thee for thine? Might not Devils say, we have ⟨p. 115⟩not that cause nor reasons to love Christ as Men have? And might not we suppose, if the Devils in Hell were set in the same circumstances as Men on Earth, that some of the Devils might love him, when some men will not? However, when we consider the Texts that speak of fallen Angels, and how they are irrecoverably cast into blackness and darkness, and of fallen men who are saveable, it is sufficient foundation for this conclusion, That want of love to Christ is worse in men than it is in Devils. Concerning Gods just dealing with Sinning Angels, we read, 2 Pet. 2.4. God spared not the Angels that sinned, but cast them down to Hell, and delivered them into chains of darkness to be reserved unto judgment. And Epistle of Jude, ver. 6. The Angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness, unto the judgment of the great day. Not a word of a Saviour for them, but of Mankind the Scripture speaks of abundance of love and mercy: Joh. 3.16. God so loved the World, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life. Tit. 3.4. But after that the kindness and love of God our Saviour toward man appeared; and denieth that concerning Angels, which it doth affirm concerning Man. Heb. 2.16. For verily he took not upon him the nature of Angels, but he took upon him the seed of Abraham. Hath he done that for you, which he hath not done for Devils, and is not then want of love in you to him, a greater evil, than it is in Devils? Let this shame you that ye are not lovers of Christ.