A36329:101
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life,…
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolittle.Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolitel.
London: printed by R.I. for J. Johnson, 1666
DIRECTIONS how to live after a wasting PLAGUE. › Part 2 › Section 6
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. 1Then there ariseth some Inclination in the soul, or an hankering of the heart after that sinful Object; an entering into a parley with the Devil, minding of the motion made by the Tempter, thinking further of the committing of the sin.2 This is called Inescation, (as the Fish delighteth to play with the bait) or Vitiosus motus, joined with some titillation or delight of the heart therein. The first motions of the heart, that are primo primi, though they be involuntary, and before consent of will, and the judgement against them, yet are sins, (1) Because they are motus [Greek or Hebrew], disorderly motions ⟨p. 27⟩of the heart;3 (2) Because they be forbidden by the Law of God, and (3) Hinder our love to God.
III. 1Then there ariseth some Inclination in the soul, or an hankering of the heart after that sinful Object; an entring into a patley with the Devil, minding of the motion made by the Tempter, thinking further of the committing of the sin.2 This is called Inescation, (as the Fish delighteth to play with the bait) or Vitiosus motus, joyned with some titillation or delight of the heart therein. The first motions of the heart, that are primo primi, though they be involuntary, and before consent of will, and the judgement against them, yet are sins, (1) Because they are motus 〈non-Latin alphabet〉, disorderly motions ⟨p. 27⟩of the heart;3 (2) Because they be forbidden by the Law of God, and (3) Hinder our love to God.