A36329:334
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life,…
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolittle.Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolitel.
London: printed by R.I. for J. Johnson, 1666
DIRECTIONS how to live after a wasting PLAGUE. › Part 2 › Section 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. 1Keep a lively and a tender conscience, and diligently hearken to its admonitions, that thou ⟨p. 125⟩keep thy purpose; comminations, while thou art purposing to come short of thy purpose, and accusations afterwards; if thy conscience is not faithful unto thee, thou wilt be false unto thy promise, and fail of thy purpose; but if it be, do not choke the voice of conscience, for it is thy monitor and remembrancer to put thee in mind of the bond •nd obligation that lies upon thee to a holy life, by virtue of thy own resolutions and vows in time of great mortality.
10. 1Keep a lively and a tender conscience, and diligently hearken to its admonitions, that thou ⟨p. 125⟩keep thy purpose; cominations, while thou art purposing to come short of thy purpose, and accusations afterwards; if thy conscience is not faithful unto thee, thou wilt be false unto thy promise, and fail of thy purpose; but if it be, do not choak the voice of conscience, for it is thy monitor and remembrancer to put thee in minde of the bond •nd obligation that lies upon thee to a holy life, by virtue of thy own resolutions and vows in time of great mortality.
- 1Keep conscience tender.
11. 1Make a prudent choice of some wise and holy Christian for thy most intimate associate: One that knows thy ways and practise most, that is most acquainted with the manner of thy life, and hath most occasion to be most in thy company (supposing him to be faithful, prudent, pious) tell him what hath been the purpose of thy heart, when the terrors of the Lord were upon thee, not only against sin in general, or in respect of holiness in general, but what was the purpose of thy soul, and the resolution of thy heart against this sin (if it be convenient) in particular, which thou hast been most prone unto, and the particular duty thou hast resolved to be constant and diligent in, which thou hast found thy heart most backward to; and engage him as he loves thy soul, and the promoting of the work of God in thy heart, that he will carefully observe thee, and if he discern thee to be backward to thy duty, that he would admonish thee, if forward to thy sin, that he would reprove thee; and in all