A36329:706
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life,…
Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolittle.Man ashiv le-Yahoweh, or, A serious enquiry for a suitable return for continued life, in and after a time of great mortality, by a wasting plague (anno 1665) answered in XIII directions / by Tho. Doolitel.
London: printed by R.I. for J. Johnson, 1666
DIRECTIONS how to live after a wasting PLAGUE. › Part 7: DIRECTION VII.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. 1The Burial of sin supposeth the death of sin; Never any man yet buried his sins alive: For while sin doth live, it is in the heart as in a Throne, and not as in a Grave.
- 15 Resemblances.
2. The Burial of sin supposeth the ceasing of the love of sin, that we see not that beauty and comeliness in sin, as we did when it was alive. A man that loves his Relation, while he lived, put ⟨p. 253⟩him in his bosom, yet will not do so when he is dead; a man while he loves his sin, will never bury it.
2. The Burial of sin supposeth the ceasing of the love of sin, that we see not that beauty and comliness in sin, as we did when it was alive. A man that loves his Relation, while he lived, put ⟨p. 253⟩him in his bosome, yet will not do so when he is dead; a man while he loves his sin, will never bury it.
3. The Burial of sin includeth the removal of it out of our sight, and as much as may be out of our thoughts. We love not to look upon dead friends, nor many times to think or talk of them, who while they lived were pleasing objects to our eyes, and the delightful matter of our discourse. While Sarah lived she was beautiful in Abraham's eyes, but when dead, he desired to have her removed out of his sight,