A37032:586
Clavis cantici, or, An exposition of the Song of Solomon
Clavis cantici, or, An exposition of the Song of Solomon by James Durham ...
Edinburgh: printed by George Swintoun and James Glen, 1668
Clavis Cantici: OR, A KEY of the SONG, Useful for opening up thereof. › Chapter 4 › Verse 9-10
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The thing asserted here, is, Thou hast ravished my heart: The word in the first language is one, and it signifieth, Thou hast hearted me, or so to speak, Thou hast unhearted me: It's no where else in Scripture, but here; Christ's unspeakable love, as it were, coins new words to discover it self by, it's so unexpressible: The word is borrowed from the passionateness of love, when it seizes deeply on a man, it leaves him not master of his own heart, but the object loved hath it, and (as it were) possesseth it, and commands it more than the man himself; so the Gospel saith, where a mans treasure is, (that is, the thing a man esteems most of) there (as it were) his heart is, and not in the party that loves, Mat. 6. 21. So the common phrase is, such a man hath my heart, when he is dearly beloved; and thus in a subtle way, Absalom is said to have stolen away the hearts of the people from his father. It's in sum, my spouse thou hast my heart, thou hast won it, and as it were by violence taken it away, I am not master of it, I cannot but love thee.
2. The thing asserted here, is, Thou hast ravished my heart: The word in the first language is one, and it signifieth, Thou hast hearted me, or so to speak, Thou hast unhearted me: It's no where else in Scripture, but here; Christ's unspeakable love, as it were, coins new words to discover it self by, it's so unexpressible: The word is borrowed from the passionatnesse of love, when it siezes deeply on a man, it leaves him not master of his own heart, but the object loved hath it, and (as it were) possesseth it, and commands it more than the man himself; so the Gospel saith, where a mans treasure is, (that is, the thing a man esteems most of) there (as it were) his heart is, and not in the party that loves, Mat. 6. 21. So the common phrase is, such a man hath my heart, when he is dearly beloved; and thus in a subtile way, Absolom is said to have stollen away the hearts of the people from his father. It's in sum, my spouse thou hast my heart, thou hast won it, and as it were by violence taken it away, I am not master of it, I cannot but love thee.