A37032:669
Clavis cantici, or, An exposition of the Song of Solomon
Clavis cantici, or, An exposition of the Song of Solomon by James Durham ...
Edinburgh: printed by George Swintoun and James Glen, 1668
Clavis Cantici: OR, A KEY of the SONG, Useful for opening up thereof. › Chapter 5 › Verse 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If any should ask, why Christ did not apply this work, and put in his hand at first, but suspends it till he had gotten a refusal, and be now at the very withdrawing? Answ. 1. He doth this to show the Sovereignty of grace, that works as well when it will, as on whom it will: Grace must not be limited by us in the manner or time of it's working, more than in it's work, or subject matter upon which it worketh. 2. By this he discovereth, what believers would be without his grace (and so would teach them to ⟨p. 269⟩walk humbly) which otherwise had not so well appeared. 3. His wisdom and tenderness appears herein, that he will not withdraw from her, and leave her lifeless too, but ere he awake challenges in her, he will make her lively in the exercise of her graces; otherwise she might have lien still in her deadness: Christ times his operations, his appearings and withdrawings with much tenderness, wisdom and discretion.
If any should ask, why Christ did not apply this work, and put in his hand at first, but suspends it till he had gotten a refusal, and be now at the very withdrawing? Answ. 1. He doth this to shew the Soveraignty of grace, that works as well when it will, as on whom it will: Grace must not be limited by us in the manner or time of it's working, more than in it's work, or subject matter upon which it worketh. 2. By this he discovereth, what believers would be without his grace (and so would teach them to ⟨p. 269⟩walk humbly) which otherwise had not so well appeared. 3. His wisdom and tendernesse appears herein, that he will not withdraw from her, and leave her lifelesse too, but ere he awake challenges in her, he will make her lively in the exercise of her graces; otherwise she might have lyen still in her deadnesse: Christ times his operations, his appearings and withdrawings with much tendernesse, wisdom and discretion.
This work of the Spirit puts a stir in the Bride, which vents it self in four steps. 1. Her bowels are moved. 2. She ariseth. 3. Her fingers drop with Myrrh. 4. She opens. All which may be considered, either, 1. As effects following the work of the Spirit, whereby she is recovered from such a condition: Or, 2. As duties lying on a believer: Or, 3. As they hold out the order of the effects wrought by the Spirit. In general, it holds forth, 1. That the work of the Spirit, when it's effectually applied, makes a very great, palpable and universal change upon the persons in whom it works: There is a great difference betwixt the Brides carriage here, and what it was, vers. 3. 2. Although it be not absolutely necessary, nor ordinary for a believer, to know the instant of his conversion; yet, when the change is sudden, and from an extremity of a sinful condition, it will be discernible, and the fruits following the change will be the more palpable. 3. A believer would endeavour to be clear in the change of his condition; and when this clearness is attained by the distinct uptaking of the several fruits of the change, it is very useful and profitable for establishing the believer in the confidence of his interest in Christ, and that there is a saving change wrought in him; So here, the Bride both asserts him to be her beloved, and likewise the reality of the change he had wrought in her.