A37035:1280
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Concerning the extent of the merit of Christs death, or, if it may be accounted a satisfaction for all men.
The second Doctrine that we propose from the words, is, That though the death and sufferings of Christ, be properly a satisfaction to the Justice of God for sin; yet is not this intended by Christ, nor accepted of by God as a price and satisfaction for the sins of all men, and for the procuring of Redemption to them, but only for some peculiarly chosen of God, and by His decree of Election separated from others.
THe second Doctrine that we propose from the words, is, That though the death and sufferings of Christ, be properly a satisfaction to the Justice of God for sin; yet is not this intended by Christ, nor accepted of by God as a price and satisfaction for the sins of all men, and for the p•ocuring of Redemption to them, but only for some peculiarly chosen of God, and by His decree of Election seperated from others.
It is true, that Christs death, being considered abstractly and materially in it self, in respect of the Person who died, and in respect of the manner of His performing this obedience with so much cheerfulness, reverence, &c. may be, and by Divines is said to be, of an infinite value; So that if it had been so intended and transacted in the Covenant of Redemption, it might have been in the former respects accounted, and accepted as a price for many moe; yea, for all: because, such suffering, performed by such a Person, is equivalent unto, and, in respect of His excellency who su•fers, beyond the e•ternall sufferings of all mere creatures. But Christs death, being considered formally, as a price and satisfaction, with respect to the transaction that is made in the Covenant of Redemption, it must be qualified and understood with respect to the Lords proposing of the terms, the Mediators condescending thereto, and Hs intention in undertaking and executing the same, as also with respect to the Lords accepting of the same as such. Therefore it is not to be enquired here, what Christs death is in it self abstractly? nor what it might have been, if the Sovereign Lord had so thought good? but it is to be enquired, if the Lords purpose in giving of His Son to die, and the sons in obeying the same, was, to have that death, and these sufferings laid down as a price and satisfaction for all? We say, that in that respect, it was neither intended by the Son, nor accepted by God as a satisfaction for all, but allanerly for such as He had chosen, and by His purpose had separated to Himself out of all kindreds, tongues and nations: which by several Arguments may be strongly concluded from this place.