A37035:1767
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, In our addresses to God, Faith would be exercised on Jesus Christ, even in respect to this part of His Office, that is, that as there is a resting by Faith on Christs satisfaction, for attaining of pardon or what else is needful; so there ought to be a resting on Christ as intercessor, for the obtaining of what we are petitioning for before the Throne. This putteth the obtaining of what we seek off our selves, and giveth the credit and glory thereof unto Him.
Secondly, In our addresses to God, Faith would be exercised on Jesus Christ, even in respect to this part of His Office, that is, that as there is a resting by Faith on Christs satisfaction, for attaining of pardon or what else is needfull; so there ought to be a resting on Christ as intercessor, for the obtaining of what we are petitioning for before the Throne. This putteth the obtaining of what we seek off our selves, and giveth the credit and glory thereof unto Him.
Thirdly, Faith would not only respect Christ simply as an intercessor, but as an intercessor who is man in our nature, who hath experience of infirmities, and tender humane sympathy towards us. The neglect of this, maketh Christ look like a stranger, and maketh the soul anxious even in its addresses to Him.
Thirdly, Faith would not only respect Christ simply as an intercessor, but as an intercessor who is man in our nature, who hath experience of infirmities, and tender humane sympathie towards us. The neglect of this, maketh Christ look like a stranger, and maketh the soul anxious even in its addresses to Him.
Fourthly, Upon this consideration there ought to be access with holy boldness, the heart exulting in its approach to God, that it hath such a new and living way, as the veil of his flesh, to approach to God by. It is often not only spoken of, but commended in the Scripture, especially in the Epistle to the Hebrews, upon this ground, as Chap. 4. verse. last; and 10. vers. 19; &c. Were this considered, it would banish the drooping, heartless approaches that Believers make to God through Christ, as if they were coming to stranger, whereas they approach to a brother, to a brother really and sensibly touched with their infirmities and affected with them, as any brother on earth is with the infirmities of another.