A37035:200
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Consider, Some of them were more corrupt, others of them were more pure; yet, he writes an Epistle to them all: some hath a name that they are living, when they are dead; some are fallen from their first love; some have in them those that hold the doctrine of the Nicolaitans; some are luke-warm, &c. Yet, they are all of them owned as Churches, and written to. 1. Because our Lord looks on them, as having that which made them to have the essence of Visible Churches: and in so far, He gives them the name, though many defects were in them: and therefore entitles them so. He stands not to give Laodicea the title of a Church to Him, which many, it may be, would scarcely count worthy the name of Christians. 2. Because our Lords way, is not at first to give up with Churches, and Persons, who are joined to Him in Church-relations; but to press upon them to be forthcoming to their obligations: He says not, ye are no Churches; but reckons them Churches: and on that ground, founds His promises, threatenings and directions; and gives them reproofs for what is wrong, and His advice to amend the same: an excellent way of dealing, to have Churches answerable to their obligation, and not to cast them off. Rejection is the last thing used, when neither threatenings, promises, reproofs, nor directions have place to do them good. And we may say it on the bye, it is Christs prerogative to remove Candlesticks, and dissolve ties between Him and Churches.
6. Consider, Some of them were more corrupt, others of them were more pure; yet, he writes an Epistle to them all: some hath a name that they are living, when they are dead; some are fallen from their first love; some have in them those that hold the doctrine of the Nicolaitans; some are luke-warm, &c. Yet, they are all of them owned as Churches, and written to. 1. Because our Lord looks on them, as having that which made them to have the essence of Visible Churches: and in so far, He gives them the name, though many defects were in them: and therefore intitles them so. He stands not to give Laodicea the title of a Church to Him, which many, it may be, would scarcely count worthy the name of Christians. 2. Because our Lords way, is not at first to give up with Churches, and Persons, who are joyned to Him in Church-relations; but to presse upon them to be forthcoming to their obligations: He sayes not, ye are no Churches; but reckons them Churches: and on that ground, founds His promises, threatnings and directions; and gives them reproofs for what is wrong, and His advice to amend the same: an excellent way of dealing, to have Churches answerable to their obligation, and not to cast them off. Rejection is the last thing used, when neither threatnings, promises, reproofs, nor directions have place to do them good. And we may say it on the bye, it is Christs prerogative to remove Candlesticks, and dissolve ties between Him and Churches.