A37035:293
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If there were more particular enquiry called for concerning that impulse of the Spirit, which may be in one, in reference to the Ministry, how to discern it? and what weight to lay on it? We confess that it is hard to decide therein: the operations of the Lords Spirit being mysteries, and often seeming unreasonable to men; as also the deceits of our own hearts are deep, and not easily reached: Yet, for helping in this, we may say, That it's not unusual to the Lord, to pouse one by His Spirit, when He mindeth to have him to the Ministry; and thereby to stir the heart of one, more than another, and more to this Calling than another, though in all, or at all times, not in the same measure. This in experience hath been found, and God hath afterward sealed it to have been of him: and by this, many have been brought to the Ministry, who have been profitable in it; who, had not this been, would never have thought on it, or have been persuaded thereto by others. And seeing the Calling of the Ministry is in an especial and peculiar way from God, and eminently His choice herein doth appear, it's not inconsistent with His sovereignty and interest therein, that he use this mean or way of an inward impulse. And although what is expressly spoken of this in Scripture be for the most part in reference to extraordinary Officers, and that in an extraordinary manner; yet by proportion may an ordinary impulse be gathered from that as concurring in the sending of ordinary Officers, as there is an ordinary motion of the Spirit acknowledged in other lawful duties. Yet, 1. Advert, that this impulse of the Spirit, is not in all alike or equally discernible. The Lord sometimes will thrust one forth by a more inward impulse; and will draw others by more external means: Hence it will be found, that if the thing be of God, where the way is most improbable, and there be fewest encouragements and least outward drawing, there the inward thrust is the more strong: because by it the Lord doth supply the want of that weight, which these outward helps might have on Him. And again, where outward things do more convincingly concur, as that a man is purposely, as it were, educated in reference to that end, provided for, and encouraged by others in the undertaking thereof, &c. In these, although the end may be single, yet often is the inward impulse less discernible:
If there were more particular enquiry called for concerning that impulse of the Spirit, which may be in one, in reference to the Ministery, how to discern it? and what weight to lay on it? We confesse that it is hard to decide therein: the operations of the Lords Spirit being mysteries, and often seeming unreasonable to men; as also the deceits of our own hearts are deep, and not easily reached: Yet, for helping in this, we may say, That it's not unusuall to the Lord, to pouse one by His Spirit, when He mindeth to have him to the Ministery; and thereby to stir the heart of one, more than another, and more to this Calling than another, though in all, or at all times, not in the same measure. This in experience hath been found, and God hath afterward sealed it to have been of him: and by this, many have been brought to the Ministery, who have been profitable in it; who, had not this been, would never have thought on it, or have been perswaded thereto by others. And seing the Calling of the Ministery is in an especial and peculiar way from God, and eminently His choice herein doth appear, it's not inconsistent with His soveraignty and interest therein, that he use this mean or way of an inward impulse. And although what is expresly spoken of this in Scripture be for the most part in reference to extraordinary Officers, and that in an extraordinary manner; yet by proportion may an ordinary impulse be gathered from that as concurring in the sending of ordinary Officers, as there is an ordinary motion of the Spirit acknowledged in other lawful duties. Yet, 1. Advert, that this impulse of the Spirit, is not in all alike or equally discernable. The Lord sometimes will thrust one forth by a more inward impulse; and will draw others by more external means: Hence it will be found, that if the thing be of God, where the way is most improbable, and there be fewest encouragements and least outward drawing, there the inward thrust is the more strong: because by it the Lord doth supplie the want of that weight, which these outward helps might have on Him. And again, where outward things do more convincingly concur, as that a man is purposly, as it were, educated in reference to that end, provided for, and encouraged by others in the undertaking thereof, &c. In these, although the end may be single, yet often is the inward impulse lesse discernable: