A37035:432
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. By this, the devil aimeth still either to make Religion to suffer as a thing that men may carve on according to their interests, as in other matters of policy (therefore he mixeth all together) or, he doth continually lay grounds of jealousy and difference between Magistrates and Ministers; thereby to make, that Ministers and these who will be faithful, should either sinfully connive at what may prejudge the Kingdom of Christ, or by their testifying against the same, make themselves more odious to the Rulers: for, lay this once for a ground, that there is no Church-government but what the Magistrate hath, then either the Minister must say, that none ought to be admitted to Civil-government, but such as both for skill and conscience are fit to manage the matters of Religion (which Civil States will not always be content with, neither often is it possible) or, they must account any man, who may be fit to manage Civil things, fit also to manage the Affairs of Christs House, which in conscience cannot always be done, whereby necessarily, they must be brought in tops with Magistrates, except we say that either unskilful Magistrates use not to be in place, or that such may yet be tender and dexterous in the managing of every Church matter that comes before them. And on the by, we may say, that seeing qualifications, fitting one for any place and Government, are simply called for in these who should supply the same (though sometime de facto they be not so qualified) and seeing special qualifications, are required for governing of the Church of Christ, which are not required in these that govern a Civil State, and will not be accounted simply necessary to them: It must therefore follow, that by the Lords Ordinance, these two Governments are not conjoined in one person, seeing he hath not always conjoined the qualifications that are requisite for both. We shall insist no more in this: the reading of these Epistles will sufficiently show how concerning this truth is: and although this controversy be abundantly cleared by the writings of many worthy men, that there needeth no more be said therein; yet, having such occasion from these Epistles, we shall, once for all, touch some things concerning Church-government, as it is holden forth therein: whereby we will find it clear. 1.
6. By this, the devil aimeth still either to make Religion to suffer as a thing that men may carve on according to their interests, as in other matters of policie (therefore he mixeth all together) or, he doth continually lay grounds of jealousie and difference between Magistrates and Ministers; thereby to make, that Ministers and these who will be faithful, should either sinfully connive at what may prejudge the Kingdom of Christ, or by their testifying against the same, make themselves more odious to the Rulers: for, lay this once for a ground, that there is no Church-government but what the Magistrate hath, then either the Minister must say, that none ought to be admitted to Civil-government, but such as both for skill and conscience are fit to mannage the matters of Religion (which Civil States will not alwayes be content with, neither often is it possible) or, they must account any man, who may be fit to mannage Civil things, fit also to mannage the Affairs of Christs House, which in conscience cannot alwayes be done, whereby necessarily, they must be brought in tops with Magistrates, except we say that either unskilfull Magistrates use not to be in place, or that such may yet be tender and dexterous in the mannaging of every Church matter that comes before them. And on the by, we may say, that seing qualifications, fitting one for any place and Government, are simply called for in these who should supplie the same (though sometime de facto they be not so qualified) and seing special qualifications, are required for governing of the Church of Christ, which are not required in these that govern a Civil State, and will not be accounted simplie necessary to them: It must therefore follow, that by the Lords Ordinance, these two Governments are not conjoyned in one person, seing he hath not alwayes conjoyned the qualifications that are requisite for both. We shall insist no more in this: the reading of these Epistles will sufficiently shew how concerning this truth is: and although this controversie be abundantly cleared by the writings of many worthy men, that there needeth no more be said therein; yet, having such occasion from these Epistles, we shall, once for all, touch some things concerning Church-government, as it is holden forth therein: whereby we will find it clear. 1.