A37035:474
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. It may be asked, what degree of erroneousness, profanity, or carelessness in a Magistrate, may warrant a Church to assume this power: seeing even amongst heathens there are degrees? and if so, then how shall that be judged? Suppose a Christian Magistrate should neglect Church affairs, otherwise than as they fall within the compass of civil Government: in which respect Heathens did own them? or suppose he should own some sentences, punish some scandals, which, it seemeth Aurelian did in expelling Samosaten•s, and Severus, in commanding to give again to the Church a place where they used to meet, that some Rogues had violently put them from, saying, that it was fitter that God should be worshipped there, than that it should be employed for such an use. Now, what is called for in such a case, might be a debate; whether might not such Heathens be accounted to take care of the Church, and so it became not these Primitive Christians to have retained power during their reigns? or, what may be thought of Christian Magistrates that do no more, and, it may be, less than these? whether are these to be retained or not?
6. It may be asked, what degree of erroneousnesse, profanity, or carelesnesse in a Magistrate, may warrand a Church to assume this power: seing even amongst heathens there are degrees? and if so, then how shall that be judged? Suppose a Christian Magistrate should neglect Church affairs, otherwise than as they fall within the compasse of civil Government: in which respect Heathens did own them? or suppose he should own some sentences, punish some scandals, which, it seemeth Aurelian did in expelling Samosaten•s, and Severus, in commanding to give again to the Church a place where they used to meet, that some Rogues had violently put them from, saying, that it was fitter that God should be worshipped there, than that it should be imployed for such an use. Now, what is called for in such a case, might be a debate; whether might not such Heathens be accounted to take care of the Church, and so it became not these Primitive Christians to have retained power during their reigns? or, what may be thought of Christian Magistrates that do no more, and, it may be, lesse than these? whether are these to be retained or not?