A37035:698
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, More particularly He setteth down by way of similitude the ill reproved, vers. 14. Because thou hast there them that hold the doctrine of Balaam, &c. which He apply eth, vers. 15. It is not to be thought that there were any professed followers of Balaam in that Church; but the intent is, to show, that, upon the matter, the doctrine of the Nicolaitans did agree therewith; and if Balaam's practice was hateful, theirs must also be such. And so, by proposing the hateful way of Balaam, He discovereth the odiousness of the doctrine of the Nicolaitans: which will be found, upon the matter, to be the same. The History of Balaam is recorded, Numb. 22, 23, 24, and 31. Chapters. In sum this, he was a greedy covetous wretch, who greedily aimed at the wages of unrighteousness; and being restrained from cursing the people of Israel by the Lord, he gave subtle advice to Balak to draw the people of Israel into a snare, that thereby God might be provoked against them; and so, in the close, they might be prevailed over. Josephus, in the fourth Book of the Antiquities of the Jews, expresseth it thus, That he advised Balak to send some of the beautifullest Women of Midian to wander about the Camp of ⟨p. 155⟩Israel; who, though they should entertain the Israelites familiarly, yet that they should not yield any thing to their lust; but that they should pretend to run from them, till they should partake of their Idol feasts with them: in reference to both which, they prevailed with the Israelites, and drew them both into bodily, and spiritual fornication: which were the two great faults of the Nicolaitans, to wit, liberty in fornication, as if it were not sinful; and indifferency in eating of things sacrificed to Idols, without respect to offence, as was shown on vers. 6. Therefore the Lord here speaketh of the doctrine of the Nicolaitans, as being indeed tho reviving of Balaam's old condemned Error: And so they became guilty before God of his practices, as if they had expressly professed the maintaining of the same, It is said, That Balaam taught Balak to cast a stumbling block before the children of Israel, &c. His wicked advice getteth that name: because, it proved an occasion of falling and stumbling to the Israelites, as if a stumbling block had been cast in the way of some man, to make him fall.
Secondly, More particularly He setteth down by way of similitude the ill reproved, vers. 14. Because thou hast there them that hold the doctrine of Balaam, &c. which He apply eth, vers. 15. It is not to be thought that there were any professed followers of Balaam in that Church; but the intent is, to shew, that, upon the matter, the doctrine of the Nicolaitans did agree therewith; and if Balaams practice was hatefull, theirs must also be such. And so, by proposing the hatefull way of Balaam, He discovereth the odiousnesse of the doctrine of the Nicolaitans: which will be found, upon the matter, to be the same. The History of Balaam is recorded,