A37035:759
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet secondly (as is said) even this threatening hath a door open in it, and is not absolute, but conditional, except they repent, &c. which doth indeed exceedingly set forth and commend the Grace of God.
Yet secondly (as is said) even this threatning hath a door open in it, and is not absolute, but conditional, except they repent, &c. which doth indeed exceedingly set forth and commend the Grace of God.
The third thing, is, the Lords end, which is the manifesting of Himself in two or three of His Attributes, to wit, His Omniscience, Justice, and Power, as was hinted in the entry. When the Lord forbeareth wicked men, He is either thought not to see, or know such things; or not to be just, and powerful to redress and avenge the same: and when He severely and publicly inflicteth judgment upon such, then He is known not only to be Omniscient, but also Just and Powerful; and this is that which He aimeth at, especially in His Churches.
The third thing, is, the Lords end, which is the manifesting of Himself in two or three of His Attributes, to wit, His Omniscience, Justice, and Power, as was hinted in the entry. When the Lord forbeareth wicked men, He is either thought not to see, or know such things; or not to be just, and powerful to redresse and avenge the same: and when He severely and publickly inflicteth judgment upon such, then He is known not only to be Omniscient, but also Just and Powerful; and this is that which He aimeth at, especially in His Churches.
The last thing, is, the mitigation of this threatening, vers. 24, 25. Wherein we may consider these two, First, To whom it is directed. Secondly, What is the mitigation it self. 1. It's directed, to you, [Greek or Hebrew] ; to you, in the plural number, that is, to the company of Ministers, who were designed by the Title Angel, at the entry. And to the rest in Thyatira, that is, the Members of the Church, contradistinguished from the Ministers. It's added, that have not this Doctrine and have not known the depths of Satan, &c. This is to distinguish the Church-members, that were pure and clean, from these that were corrupted with Jezebels doctrine. So there are three parties implied here, 1. The Ministers. 2. The pure Members. To both these this consolation is directed. 3. There are some led away with these corruptions, which are not included. The pure Members, are qualified and distinguished by these two, 1. They have not this doctrine, that is, they own not, nor maintain, nor approve this corrupt doctrine. 2. They have not known the depths of Satan, that is, they have not loved nor approven the same, nor in their practice experimentally meddled therewith. They, that is, corrupt Teachers, counted such doctrines and practices, depths and high mysteries and attainments in Religion: therefore they gave them this name of depths. And it's not to be thought that they called them depths of Satan;