A37045:151
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on acts n24.16 › Sermon 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERMON IV.
ACTS 24. 16. Herein do I exercise my self, to have always a conscience void of offence toward God, and toward men.
ACTS 24. 16. Herein do I exercise my self, to have alwayes a conscience void of offence toward God, and toward men.
A Good Conscience is an excellent and very sovereign Cordial to be carried about and along with us in all conditions, and more especially in afflicted ones; but as excellent things are usually come at with the greatest difficulty, so is it in this matter, there being so many so various and so great difficulties in the way of taking up the nature of it aright, and in the attaining and maintaining of it; and there being so very many who claim to it most unwarrantably and unjustly, though poor de•uded Souls they are disposed to think that they do so on good and warrantable grounds; all which make this Doctrine concerning the exercise and practice of a good Conscience to be exceeding difficult and tickle.
A Good Conscience is an excellent and very soveraign Cordial to be carried about and along with us in all conditions, and more especially in afflicted ones; but as excellent things are usually come at with the greatest difficulty, so is it in this matter, there being so many so various and so great difficulties in the way of taking up the nature of it aright, and in the attaining and maintaing of it; and there being so very many who claim to it most unwarrantably and unjustly, though poor de•uded Souls they are disposed to think that they do so on good and warrantable grounds; all which make this Doctrine concerning the exercise and practice of a good Conscience to be exceeding difficult and tickle.