A37045:184
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on acts n24.16 › Sermon 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Because this is, (as we said) so tender and tickle a subject, and because there is so great need to be clear in the true meaning of it, we have been constrained beyond our purpose, to propose, and answer several Questions, and to move and dissolve several Doubts, concerning it, to make the fairer and easier access to the Use; It being so very ordinary for people to think that they have a good Conscience, when indeed they have it not; and so to baffle (to speak so) and abuse Conscience (that should be the most powerful provoker to a tender and circumspect walk) as to make it a ground of security and un-tenderness.
Because this is, (as we said) so tender and tickle a subject, and because there is so great need to be clear in the true meaning of it, we have been constrained beyond our purpose, to propose, and answer several Questions, and to move and dissolve several Doubts, concerning it, to make the fairer and easier access to the Use; It being so very ordinary for people to think that they have a good Conscience, when indeed they have it not; and so to baffle (to speak so) and abuse Conscience (that should be the most powerfull provoker to a tender and circumspect walk) as to make it a ground of security and un-tenderness.
We spoke a little the last occasion to that Question, whether not only un-regenerate men may think that to be Conscience▪ which is not? But also whether it be incident even to Believers themselves to think, and that ⟨p. 71⟩with some sort of persuasion (I will not say with such grossness of delusion as may be in others) that they are right when yet they are wrong? In answer to which we showed you, they might, and instanced several Cases, wherein.
We spoke a little the last occasion to that Question, whether not only un-regenerat men may think that to be Conscience▪ which is not? But also whether it be incident even to Believers themselves to think, and that ⟨p. 71⟩