A37045:250
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on n1 peter 3.21 › Sermon 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the 1. What this answer of Conscience is? I answer in short, That it is distinct from a mans inclination, from his affections, and from his naked Judgement or Light; There is something in a mans natural inclination, ⟨p. 108⟩that is ready to sway him to this or that, but that is not Conscience; There is also something in a mans affections, as in that which he feareth, or desireth, and loveth, that may sway him; neither is that Conscience but often that which is contrary to Conscience; There is likewise something in mens Light▪ from which al•o Conscience differeth; because an natural, and un-regenerate man, that maketh no Conscience of his ways, may, notwithstanding have a light in his Judgement, by which he is put to come to Church, an• possibly to pray, and do other Duties; and yet it may be from no answer, or dictate of Conscience, that he doth these Duties: We conceive therefore that this answer of Conscience, is something different from, and beyond either Inclination, Affection, or bare Light; and that it is Light and Conscience going jointly together▪ or some conclusion drawn from the Word (for we are speaking here of Conscience as it is in people living in the Church, under the Ministry of the Word) that such a thing is Duty, and Conscience thereupon putting on to it, or a conclusion drawn from the Word, that such a thing is a •in, and Conscience thereupon deterring from it; Thus it differeth from Light simply considered, in as far as it is a Conclusion drawn from such grounds as the Judgement, or Light in the Judgement layeth down to, or before it; It is an answer that not only hath Truth in it, which may be from light; but its an answer as having a truth in it that is drawn from such a ground warranting such and such a practice; Conscience looking on it, as Gods mind, for directing it in it's Duty, and on that account putting on to it.
For the 1. What this answer of Conscience is? I answer in short, That it is distinct from a mans inclination, from his affections, and from his naked Judgement or Light; There is something in a mans natural inclination, ⟨p. 108⟩