A37045:270
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on n1 peter 3.21 › Sermon 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A second Case is, When men, in seeking the Answer of their Conscience, do bound and limit it; They either do not fairly and fully propose the Case to Conscience, or they come not to it with an absolute submission▪ (supposing it to be throughly informed by the Word) concerning the thing they would have clearness in; and therefore they take the Answer in part, or but a part of the Answer, and suppose the rest, or leave it to Conscience to be determined; as when men first resolve to do such or such a thing, and leave only the timing of it to their Conscience; Here the Conscience may be limited, and made indistinct in it's Answer, because it is prejudged and left free; It might possibly have been somewhat, not al•gether unlike this that was in the rest of the Tribes of Israel, their asking of God about the War against Benjamin, Judges, 20. 18. Where they do not say at first, shall we go up, or shall we for-bear? but first they say, who shall go up?
A second Case is, When men, in seeking the Answer of their Conscience, do bound and limit it; They either do not fairly and fully propose the Case to Conscience, or they come not to it with ane absolute submission▪ (supposing it to be throughly informed by the Word) concerning the thing they would have clearness in; and therefore they take the Answer in part, or but a part of the Answer, and suppose the rest, or leave it to Conscience to be determined; as when men first resolve to do such or such a thing, and leave only the timeing of it to their Conscience; Here the Conscience may be limited, and made indistinct in it's Answer, because it is prejudged and left free; It might possibly have been somewhat, not al•gether unlike this that was in the rest of the Tribes of Israel, their asking of God about the War against Benjamin, Iudges, 20. 18. Where they do not say at first, shall we go up, or shall we for-bear? but first they say, who shall go up?