A37045:486
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Fourth is, That there may be a good Testimony of the Conscience, in a particular action, when as to the action, complexly considered, a Believer may see ground to be humbled; there being two parts in him, the renewed, and un-renewed part; sometimes the corrupt and un-renewed part may so restrain him, that he cannot do that which he would; and yet he may have some peace here, in as far as according to the renewed part, he allows not himself in that prevailing of the corrupt and un▪ renewed part, but is afflicted with, and protests against the same; so the Apostle says, Rom. 7. 15, 16, 17. That which I do, I allow not; •or what I would, that do I not; but what I hate, that do I; if then I do that which I would not, I consent •nto the law that it is good, and it is no more I that do it▪ but sin that dwelleth in me, for to will is present with me, but ⟨p. 262⟩how to perform that which is good I find not; He wants not ground of challenge from the unrenewed part; yet he hath pea•e on this account, that he can & doth warrantably distinguish betwixt the law of his mind and the law of his members; and he maintains the peace of a good Conscience in some respect, not as to his being free from all guilt, in respect of his unrenewed, or corrupt part; but in respect of the opposition which the renewed part made unto it; in respect of his corruption he looks at, and cries out of himself, as a sinful miserable and wretched man; and yet in respect of his grace, he looks at, and proclaims himself to be a happy man through Christ Jesus, and on that account heartily thanks God: I grant that Believers have need of much singleness, and self-denial here; yet they cannot have peace, unless they thus distinguish; and by the way (which might be a distinct doctrine) let me say, that a Believers not admitting of the Testimony of his Conscience for him, when he hath ground for it, is the cause of much heartlessness, and a mighty obstruction of his peace, comfort and joy; when he knows not, how to wail out the Testimony of a good Conscience, from a crowd, and heap (as it were) of challenges for much guilt.