A37045:514
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on hebrews n13.18 › Sermon 1
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
As for the first, We say in general, that a good Co• science hath a notable influence on prayer, and putting others to pray for us; or there is a strong connection betwixt a good Conscience, and the advantage of prayer, 1. There is a connection betwixt a good Conscience, and liberty and boldness in prayer, as it is clear, 1 John 3. 21. If our hearts condemn us not, we have confidence towards God: A man that hath an evil Conscience, or an accusing and challenging Conscience, hath a sort of • ing at, and at best much discouragement in prayer; so that he cannot lift up his face without blushing & shame, but a good Conscience on the contrary helps to boldness in prayer, and to the exercise of Faith in God, as a Father, so that he can boldly say, our father. 2ly. A good Conscience hath influence on, or a connection with ou• obtaining a hearing in prayer, and on our being confident that we shall get a hearing; For we know (sayeth that poor man, John 9. v. 31.) that God hears not sinners, but if any man do his will, •e hears him; And David says, Psal. 66. v. 18. If I regard iniquity in my heart, the Lord will not •ear me; And its said, 1 John 3. 22. Whatsoever we ask, we receive of him, because we keep his commandments, and do these things that are plea•ing in his sight: A good Conscience is not indeed a meritorious cause of the hearing of prayer, yet God hath established a connection betwixt it, and his hearing of prayer, and it hath influence on our expecting a hearing, and on our knowing that we shall get a hearing, 3ly. And more particularly, as to the Scripture now before us; a man that hath a good Conscience, may be confident to put others to pray for him, which another cannot h•ve; and herein lies the weight of the Apostles argument, Pray for us, for we have a good conscience; On this ground, he pleads for this privilege of the communion of Saints; which he could not have so done, had he not had a good Conscience. 4ly. A ma hat hath a good Conscience may more confidently expect the benefit of others prayers, as well as of his own; Whereas a man whose way and