A37045:534
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace…
Heaven upon earth in the serene tranquillity and calm composure, in the sweet peace and solid joy of a good conscience sprinkled with the blood of Jesus and exercised always to be void of offence toward God and toward men : brought down and holden forth in XXII very searching sermons on several texts of Scripture ... / by James Durham.
Edinburgh: printed by the heir of Andrew Anderson, 1685
Title page typeset from the transcription.
HEAVEN upon EARTH in a Serene and Smiling good Conscience. › Sermons on hebrews n13.18 › Sermon 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
More particularly, It may be asked here, what is the qualification, or evidence, whereby a person may clear, and prove that upon good and solid ground, he assumes to himself this Testimony of a good Conscience, and may not scrupulously reject it? The Apostle holds it out in these words, willing to live honestly; and ye may take it in this Observation, That a firm and settled serious purpose of universal holiness, and honesty in our life, and walk, hath great influence on the peace and tranquillity of our Conscience; and is a good evidence of a good Conscience; and withal a choice companion, that waits continually on it: I put these three together, as included in the words, in all things Willing to live honestly; The latter words respect the former, the design being as broad as the effect; and the former prove the latter, the study of universal holiness, a willingness to live honestly. 1, then we say, That this universal honest design is the companion of a good Conscience, it waits always on it; or a good Conscience and this go together, he that hath a good Conscience is honest in his walk, and he that is honest in his walk hath a good Conscience. 2ly. We say, that it is an evidence of a good Conscience; for, if they only have this good Conscience, who are honest in their walk, then where this honest walk is, there must be a good Conscience. 3ly. We say, that it hath much influence on a good Conscience, its in some sort a procurer of it, in which sense, a good Conscience is an effect of an honest walk; so that the more honest a man be in his walk, the more quietness will he have in his Conscience.
More particularly, It may be asked here, what is the qualification, or evidence, whereby a person may clear, and prove that upon good and solid ground, he assums to himself this Testimony of a good Conscience, and may not scrupulously reject it? The Apostle holds it out in these words, willing to live honestly; and ye may take it in this Observation, That a firm and settled serious purpose of universal holiness, and honesty in our life, and walk, hath great influence on the peace and tranquillity of our Conscience; and is a good evidence of a good Conscience; and withal a choice companion, that waits continually on it: I put these three together, as included in the words, in all things Willing to live honestly; The latter words respect the former, the design being as broad as the effect; and the former prove the latter, the study of universal holiness, a willingness to live honestly. 1, then we say, That this universal honest design is the companion of a good Conscience, it waits alwayes on it; or a good Conscience and this go together, he that hath a good Conscience is honest in his walk, and he that is honest in his walk hath a good Conscience. 2ly. We say, that it is an evidence of a good Conscience; for, if they only have this good Conscience, who are honest in their walk, then where this honest walk is, there must be a good Conscience. 3ly. We say, that it hath much influence on a good Conscience, its in some sort a procurer of it, in which sense, a good Conscience is an efect of an honest walk; so that the more honest a man be in his walk, the more quietness will he have in his Conscience.