A37046:59
The law unsealed
The law unsealed: or, A practical exposition of the Ten Commandments With a resolution of several momentous questions and cases of conscience. By the learned, laborious, faithful servant of Jesus Christ, Mr. James Durham, late minister of the Gospel at Glasgow.
Glasgow: printed by Robert Sanders, 1676
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, False and Corrupt Interpretations of the Law, do countenance many in Various Lusts; and the neglect of Mani old Duties. The Pharisees of Old representing the Design and Sense of the Law, as regarding Outward Acts and Practices only, laid an Axe to the Roo: of all True H liness and Religion in the Apostatizing Church of the Jews. Under a Pretence of Establishing a false Legal Righteousness, they destroyed the […] Righteousness of the Law. And these things go together always. Those who plead for a Righteousness of their own, as it were by the Works of the Law, do constantly by False Glosses and Interpretations destroy the Spirituality, and all Animating Principles of the Law it self. For, rightly to understand the Sense of the Law, and to seek for Righteousness by it, or as it were by i• Works, are altogether Inconsistent: whereas therefore, many men, partly by their Natural Blindness, are not able to discern the Spiritual Sense of the Law, and partly out of their Dislike of, and Enmity unto it, will not comply with the Light which is tender▪d unto them, they have sought by False interpretations to Accommodate the Law it self unto their own Lust and inclination. So evidently was it with the Pharisees of Old. Nor are the Present Apprehensions of many about those things much different from theirs. For such Expositions of the Law are embraced, wherein there is little Respect unto the Spiritual frame of the Heart, or the Internal Actings of the Adverse Principles of Sin and Obedience: The Extent of the Commandment is also by many exceedingly strained, nor will any thing scarcely be allowed to be Commanded or Forbidden in it, but what the Letter doth plainly express. And it is evident how such Apprehension, will insensibly weaken the Sense of a Necessity of Universal Mortification, and abate the Diligence of the mind in endeavouring after a renewed Spiritual Frame of Heart; by such means a Declension from all true Holiness and Piety will be effectually promoted. For, when men once begin to satisfy themselves in the outward Duties of Divine Worship and Righteousness, which if alone, are but a dead Carcass of Religion, they will not long abide in a Conscientious Observation even of them.
First, False and Corrupt Interpretations of the Law, do countenance many in Various Lusts; and the neglect of Mani old Duties. The Pharisees of Old representing the Design and Sense of the Law, as regarding Outward Acts and Practices only, laid an Axe to the Roo: of all True H liness and Religion in the Aposiatizing Church of the Jewes. Under a Pretence of Establishing a false Legal Righteousness, they destroyed the Righteousness of the Law. And these things go together alwayes. Those who plead for a Righteousness of their own, as it were by the Works of the Law, do constantly by False Glosses and Interpretations destroy the Spirituality, and all Animating Principles of the Law it self. For, rightly to understand the Sense of the Law, and to seek for Righteousness by it, or as it were by i Works, are altogether Inconsistent: whereas therefore, many men, partly by their Natural Blindness, are not able to discerne the Spiritual Sense of the Law, and partly out of their Dislike of, and Enmity unto it, will not comply with the Light which is tenderd unto them, they have sought by False interpretations to Accommodase the Law it self unto their own Lust and inclination. So evidently was it with the Pharisees of Old. Nor are the Present Apprehensions of many about those things much different from theirs. For such Expositions of the Law are embraced, wherein there is little Respect unto the Spiritual frame of the Heart, or the Internal Actings of the Adverse Principles of Sin and Obedience: The Extent of the Commandement is also by many exceedingly strained, nor will any thing scarcely be allowed to be Commanded or Forbidden in it, but what the Letter doth plainly express. And it is evident how such Apprehension, will insensibly weaken the Sense of a Necessity of Universal Mortification, and abate the Diligence of the mind in endeavouring after a renewed Spiritual Frame of Heart; by such means a Declension from all true Holiness and Piety will be effectually promoted. For, when men once begine to satisfie themselves in the outward Duties of Divine Worship and Righteousness, which if alone, are but a dead Carcass of Religion, they will not long abide in a Conscientious Observation even of them.