A practical exposition of the X. Commandments with a resolution of several momentous questions…A practical exposition of the X. Commandements with a resolution of several momentous questions…

This Command is placed in a manner betwixt the two Tables, because it is a transition as it were from the one to the other, and containeth in it duties of immediate Service to God, and of Charity towards men, and so in some sort serveth to reconcile (if we may speak so) the two Tables, and to knit them together, that so their harmony may be the more clearly seen: It is also more largely and fully set down for plurality and variety of expressions and words than any other in either of the Tables; yet hath it notwithstanding, been in all times in a special manner assaulted and set upon, and endeavours used to overturn it: Satan aiming sometimes to darken the meaning of it, sometimes to loose from the strict tie of observing it, and that not only by old Sabbatarians, Anti-sabbatarians, and corrupt School-men, but even by those whom God hath made Orthodox in the main; And especially by a Generation in these days, who having a hatred at all Ordinances, and at all the Commands of the Decalogue, yet do especially vent it against this Command; because in it is contained a main foundation of Godliness. As it is wonderfully great presumption for men to assault and set upon God's Authority, even where he hath strengthened himself (as it were) most, by more full explication, and more large and particular pressing of duty, and forbidding of the contrary sin, as he hath done in this Command, more than in any of all the rest; So it will be necessary before we can speak to the ⟨p. 188⟩practical part of piety comprehended in it, concerning the sanctification of the Christian Sabbath, or Lord's day, either in the negative or positive part of it, to speak doctrinally (for clearing of the precept) to these three.

This Command is placed in a manner betwixt the two Tables, because it is a transition as it were from the one to the other, and containeth in it duties of immediate Service to God, and of Charity towards men, and so in some sort serveth to reconcile (if we may speak so) the two Tables, and to knit them together, that so their harmony may be the more clearly seen: It is also more largely and fully set down for plurality and variety of expressions and words than any other in either of the Tables; yet hath it notwithstanding, been in all times in a special manner assaulted and set upon, and endeavours used to overturn it: Satan ayming somtimes to darken the meaning of it, somtimes to loose from the strict tye of observing it, and that not only by old Sabbatarians, Anti-sabbatarians, and corrupt School-men, but even by those whom God hath made Orthodox in the main; And especially by a Generation in these days, who having a hatred at all Ordinances, and at all the Commands of the Decalogue, yet do especially vent it against this Command; because in it is contained a main foundation of Godliness. As it is wonderfully great presumption for men to assault and set upon God's Authority, even where he hath strengthned himself (as it were) most, by more full explication, and more large and particular pressing of duty, and forbidding of the contrary sin, as he hath done in this Command, more than in any of all the rest; So it will be necessary before we can speak to the