A37049:956
A practical exposition of the X. Commandments with a resolution of several momentous questions…A practical exposition of the X. Commandements with a resolution of several momentous questions…
A practical exposition of the X. Commandments with a resolution of several momentous questions and cases of conscience.A practical exposition of the X. Commandements with a resolution of several momentous questions and cases of conscience.
London: printed for Dorman Newman, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But in the New Testament after Christs Resurrection, the Seventh day is not so styled and claimed, but the First day of the Week is, Rev. 1.10. I was (saith John) in the Spirit on the Lords Day: In which place these things are clear.
But in the New Testament after Christs Resurrection, the Seventh day is not so styled and claimed, but the First day of the Week is, Rev. 1.10. I vvas (saith John) in the Spirit on the Lords Day: In which place these things are clear.
1. That after Christs Ascension there was a peculiar day belonging to the Lord beside and beyond other days.
1. That after Christs Ascension there vvas a peculiar day belonging to the Lord beside and beyond other days.
2. That it was not the old Sabbath, for 1. Johns scope being particularly to clear the time of the Vision by the Circumstance of the day, the particular day as distinct from other days, to call the Sabbath then used amongst the Jews; the Lords day had more obscured it then cleared it, yea 2. In that it's called the Lords, according to the phrase of the new Testament, it supposeth some relation to Christ the Mediator, as being derived from him which cannot be said of the Seventh day Sabbath.