A37049:961
A practical exposition of the X. Commandments with a resolution of several momentous questions…A practical exposition of the X. Commandements with a resolution of several momentous questions…
A practical exposition of the X. Commandments with a resolution of several momentous questions and cases of conscience.A practical exposition of the X. Commandements with a resolution of several momentous questions and cases of conscience.
London: printed for Dorman Newman, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This being clear, that no other day can claim this title, and that the First day hath good ground to claim it, we may put it out of question, that it is the First day or no day, or if it were not the First, that to no purpose were the designation of that day inserted, seeing to no other day hath it been applied, nor can it be applied.
This being clear, that no other day can claim this title, and that the First day hath good ground to claim it, we may put it out of question, that it is the First day or no day, or if it were not the First, that to no purpose were the designation of that day inserted, seeing to no other day hath it been applyed, nor can it be applyed.
This truth has been uncontroverted in all Antiquity, and almost by all Writers (till of late Gomarus beginneth to question it) as Rivet cleareth on this command against him.
Now (supposing it as unquestionable that this is the very First day) we are to inquire if the title applied to this day be the same with that in the command, and which usually was given to the old Seventh-day-Sabbath, or that then Lords day.
Now (supposing it as unquestionable that this is the very First day) we are to inquire if the title applyed to this day be the same with that in the command, and which usually was given to the old Seventh-day-Sabbath, or that then Lords day.