A39227:493
The harmony of the Gospels in the holy history of the humiliation and sufferings…
The harmony of the Gospels in the holy history of the humiliation and sufferings of Jesus Christ from his incarnation to his death and burial published by John Eliot ...
Boston: printed by John Foster, 1678
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. 1. Because he was the child of perdition, as Joh. 17.12. Again Jesus Christ was now in Pilats Court, Judas his Testimony was terribly sharpened against the Jewish Court, & thither he went, & hath left a dreadful warning what a dangerous thing it is to envy at others charity and bounty, to covet and desire, to pilfer another mans, or a public bag, and to rob God. Judas his confession was not fitting for Pilats Court.
A. 1. Because he was the child of perdition, as Joh. 17.12. Again Iesus Christ was now in Pilats Court, Judas his Testimony was terribly sharpened against the Iewish Court, & thither he went, & hath left a dreadful warning what a dangerous thing it is to envy at others charity and bounty, to covet and desire, to pilfer another mans, or a publick bag, and to rob God. Judas his confession was not fitting for Pilats Court.
Touching the second part of the History, it was acted afterwards, after the Feast, wherein their own actions do strongly prove that Jesus Christ is the Messiah, by their fulfilling of the Prophesy. Why Matthew doth call Zachariah by the name of Jeremiah is not yet revealed, that I know off. Their actions were 1. they hold a Council to consider what to do with this execrable money, they agree that it ought not to be put into the Treasury of the Temple, because it was the price of blood, they agree to buy the Potters field with it, to be a place to bury strangers Pagans, that cared not for the Jews Religion, though they trafficked to the City.
Touching the second part of the History, it was acted afterwards, after the Feast, wherein their own actions do strongly prove that Iesus Christ is the Messiah, by their fulfilling of the Prophesy. Why Mathew doth call Zachariah by the name of Jeremiah is not yet revealed, that I know off. Their actions were 1. they hold a Council to consider what to do with this execrable mony, they agree that it ought not to be put into the Treasury of the Temple, because it was the price of blood, they agree to buy the Potters field with it, to be a place to bury strangers Pagans, that cared not for the Iews Religion, though they traffiqued to the City.