The harmony of the Gospels in the holy history of the humiliation and sufferings…

3. Here is an exegesis or explication of this doctrine in these words, my Kingdom is not from hence, viz. not from the world, not from the Romans.

3. Here is an exegesis or explication of this doctrine in these words, my Kingdome is not from hence, viz. not from the world, not from the Romans.

5. Pilate is soon calm, and though Jesus answered not to his last quick question (whereof there was no need) yet seeing he answered to his first question, which was the point which Pilate desired to enquire into, he accepteth him, and replieth upon him, and asketh, art thou a King then? which the words of Jesus did imply. And gave Pilate a just occasion to propose that question.

5. Pilate is soon calm, and though Iesus answered not to his last quick question (whereof there was no need) yet seeing he answered to his first question, which was the point which Pilate desired to enquire into, he accepteth him, and replyeth upon him, and asketh, art thou a King then? which the words of Iesus did imply. And gave Pilate a just occasion to propose that question.

6. Jesus Christ replieth to Pilate, and maketh a clear confession of, and beareth a full Testimony unto his Kingly Office, and of his Prophetical Office also, which is that confession which the Apostle maketh mention of, 1 Tim. 6.13. Jesus, who before Pontius Pilate witnessed a good confession, wherein are these particulars.

6. Iesus Christ replyeth to Pilate, and maketh a clear confession of, and beareth a full Testimony unto his Kingly Office, and of his Prophetical Office also, which is that confession which the Apostle maketh mention of,