The harmony of the Gospels in the holy history of the humiliation and sufferings…

This is manifestly a second time of Pilates open testifying the Innocency of Jesus Christ, as the circumstances do make it appear. For his first Testimony was the product of his first examination, Luk. 23.3, 4. This Testimony is the product of that private discourse, that Pilate had with Jesus in the praetorium, apart from the Jews his accusers.

This is manifestly a second time of Pilates open testifying the Innocency of Iesus Christ, as the circumstances do make it appear. For his first Testimony was the product of his first examination, Luk. 23.3, 4. This Testimony is the product of that private discourse, that Pilate had with Iesus in the pretorium, apart from the Iews his accusers.

When Pilate came forth of the praetorium, from his more private discourse with ⟨p. 92⟩Jesus, and bore witness to his innocency so fully, the immediate effect of that Testimony, upon the Jews is related only by Luke, therefore in laying together the harmony of the Evangelists. I turn to that Luk. 23.5, 6, 7, 8, 9, 10, 11, 12, And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jury, beginning from Galilee to this place. When Pilate heard of Galilee, he asked whether the man were a Galilean. And as soon as he knew that he belonged unto Herod's Jurisdiction, he sent him to Herod, who himself was also at Jerusalem at that time. And when Herod saw Jesus, he was exceeding glad, for he was desirous to see him of a long season, because he had heard many things of him, and he hoped to have seen some miracle done by him. Then he questioned with him in many words, but he answered him nothing. And the chief Priests and Scribes stood and vehemently accused him. And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. And the same day Pilate and Herod were made friends together; for before they were at enmity between themselves.