A39658:238
The balm of the covenant applied to the bleeding wounds of afflicted saints First…
The balm of the covenant applied to the bleeding wounds of afflicted saints First composed for the relief of a pious and worthy family, mourning over the deaths of their hopeful children; and now made public for the support of all Christians, sorrowing on the same or any other account. To which is added, A sermon preached for the funeral of that excellent and religious gentleman John Upton of Lupton esq; by John Flavell, preacher of the gospel at Dartmouth in Devon.The balm of the covenant applied to the bleeding wounds of afflicted saints First composed for the relief of a pious and worthy family, mourning over the deaths of their hopeful children; and now made publick for the support of all Christians, sorrowing on the same or any other account. To which is added, A sermon preached for the funeral of that excellent and religious gentleman John Upton of Lupton esq; by John Flavell, preacher of the gospel at Dartmouth in Devon.
London: printed for J. Harris, 1688
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Negatively, there is not a Tear or Sigh due to the death of any good man, upon the account of any real loss or detriment that he sustains thereby. No, no, in this case all Tears are restrained, all Sorrows prohibited, by the Principles and Rules of Christianity, ⟨p. 127⟩1 Thess. 4.13, 14. Religion differences the sorrows, as well as the joys, of its Professors, from the common joys and sorrows of the World. Dead Saints are better where they are, than where they were; to be with Christ is far better; Death to them is gain and infinite advantage, Phil. 1.21.23. This World is the worst place that ever God designed his People to live in: for if a state of perfect Holiness and Purity, be better than a state of Temptation and Corruption; if a state of Rest and Peace, be better than a state of Labour and Sorrow; if it be better to be triumphing above, than sighing and groaning beneath: then it's better for departed Christians to be where they are, than where they were. And could they now communicate their minds to us by words, as they lately did, they would say to us as Christ said, Luke 23.28. Daughter of Jerusalem, weep not for us, but weep for […] selves, and for your children. Or as he spake to his Disciples ⟨p. 108⟩under their sad resentments of his departure, Joh. 14.28. If ye loved me, ye would rejoice, because I go to the Father. So then no tears or sorrows are due to them, or becoming us, upon the account of any real loss or detriment they receive by death.
1. Negatively, there is not a Tear or Sigh due to the death of any good man, upon the account of any real loss or detriment that he sustains thereby. No, no, in this case all Tears are restrained, all Sorrows prohibited, by the Principles and Rules of Christianity, ⟨p. 127⟩