A39663:170
The Fountain of Life Opened
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carried on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
London: printed for Rob. White, 1673
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, It's fundamental to all graces: they all begin in knowledge, Col. 3.10. the new man is renewed in knowledge; as the old, so the new Creation begins in light; the opening of the eyes, is the first work of the spirit: and as the beginnings of grace, so all the after improvements thereof depend upon this increasing knowledge, 2 Pet. 3.18. But grow in grace, and in the knowledge of our Lord and Saviour: see how these two, grace and knowledge keep equal pace in the soul of a Christian, in what degree the one increases, the other increases answerably.
Secondly, the knowledge of Christ is fundamental to all duties: the duties, as well as graces of Christians are all founded in the knowledge of Christ: must a Christian believe; That he can never do without the knowledge of Christ; Faith is so much dependent upon his knowledge, that it is denominated by it, Isa. 53.11. by his knowledge shall my righteous servant Justify many: and hence Joh. 6.40. Seeing, and believing are made the same thing: would a man exercise hope in God; That he can never do without the knowledge of Christ, for he is the author of that hope, 1 Pet. 1.3. he is also its object, Heb. 6.19. its ground-work and support, Col. 1.27. and as you cannot believe or hope, so neither can you pray acceptably, without a competent degree of this knowledge: the very Heathen could say, non loquendum de deo sine lumine, (i. e.) men must not speak of God without light: the true way of conversing with, and enjoying God in Prayer; is by acting faith on him through a Mediator; so much of faith, and Christ as is in a Duty, so