The Fountain of Life Opened

I. A Dreadful Jar betwixt God and us, evinced by Christs Mediation. p. 86. Jealous, what cause professors have to be so. p. 377. Ignorance of Christ, matter of humiliation, p. 8. Natural Ignorance of men implied in Christs Prophetical office. p. 100. Ignorance, the cause of enmity to Christ, p. 402. Two sorts of ignorance. ibid. Ignorant, encouraged to wait on Christ on three grounds, p. 121, 122. Reasons why the Jews were Ignorant, who Christ was, though heard his Miracles. p. 40. Illustrations of the Mystical Union. p. 57. Imitation of Christ pressed. p. 76, 77. Implacable spirits opposite to Christ. p. 410. Importunity in prayer warrantable. p. 261, 262. Impossibility of salvation to them that know not Christ. p. 189, 190. Impotency of man to reconcile himself. p. 177. Infidelity, how unreasonable. p. 63, 64. Infirmities of our nature tenderly sensed by Christ. p. 62. Ingratitude of the World to Christ how vile. p. 242. Inheritance purchased by Christ what, and how great, p. 183, 184. How needful to clear our title to this inheritance. p. 191, 192. Innocency of Saints will be vindicated. p. 366. Institution of Ordinances Christs prerogative. p. 266. Instruments used by Christ in governing the World. p. 213. Intercession of Christ most valid, p. 157. What Christs Intercession is, p. 154, 155. By what acts he performs it, p. 156. Whether it be vocal, or only efficacious, p. 156. The potency of his intercession proved by divers considerations. p. 158. Interposition of our selves betwixt Christ and his dishonour how reasonable, what Jerome and Bernard said in the case. p. 94, 95. Interest in Christ our great concernment. p. 558, 559. Judas, who and what he was, p. 298. What the true motives that instigated him to that sin were. p. 301. Judas his fearful end. p. 302. Judgement, committed to Christ, p. 589. Evidences of a Judgement to come, 590, 591. What a great day it will be, and why, p. 592. The properties of it, p. 592, 593. It is for Christs honour, 595. Four Inferences from it. p. 596, 597. Justice it self discharges the believer. p. 176. and p. 596.

I. A Dreadful Jar betwixt God and us, evinced by Christs Mediation. p. 86. Jealous, what cause professours have to be so. p. 377. Ignorance of Christ, matter of humiliation, p. 8. Natural Ignorance of men implyed in Christs Prophetical office. p. 100. Ignorance, the cause of enmity to Christ, p. 402. Two sorts of ignorance. ibid. Ignorant, incouraged to wait on Christ on three grounds, p. 121, 122. Reasons why the Iews were Ignorant, who Christ was, though heard his Miracles. p. 40. Illustrations of the Mystical Vnion. p. 57. Imitation of Christ pressed. p. 76, 77. Implacable spirits opposite to Christ. p. 410. Importunity in prayer warrantable. p. 261, 262. Impossibility of salvation to them that know not Christ. p. 189, 190. Impotency of man to reconcile himself. p. 177. Infidelity, how unreasonable. p. 63, 64. Infirmities of our nature tenderly sensed by Christ. p. 62. Ingratitude of the World to Christ how vile. p. 242. Inheritance purchased by Christ what, and how great, p. 183, 184. How needful to clear our title to this inheritance. p. 191, 192. Innocency of Saints will be vindicated. p. 366. Institution of Ordinances Christs prerogative. p. 266. Instruments used by Christ in governing the World. p. 213. Intercession of Christ most valid, p. 157. What Christs Intercession is, p. 154, 155. By what acts he performs it, p. 156. Whether it be vocal, or only efficacious, p. 156. The potency of his intercession proved by divers considerations. p. 158. Interposition of our selves betwixt Christ and his dishonour how reasonable, what Jerome and Bernard said in the case. p. 94, 95. Interest in Christ our great concernment. p. 558, 559. Judas, who and what he was, p. 298. What the true motives that instigated him to that sin were. p. 301. Judas his fearful end. p. 302. Judgement, committed to Christ, p. 589. Evidences of a Judgement to come, 590, 591. What a great day it will be, and why, p. 592. The properties of it, p. 592, 593. It is for Christs honour, 595. Four Inferences from it. p. 596, 597. Justice it self discharges the believer. p. 176. and p. 596.