A39663:315
The Fountain of Life Opened
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carried on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
London: printed for Rob. White, 1673
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So that though we truly ascribe a twofold nature to Christ, yet not a double person. For the humane nature of Christ never subsisted separately and distinctly, by any personal subsistence of its own;1 as it doth in all other men; but from the first moment of conception, subsisted in union with the second person.
So that though we truly ascribe a twofold nature to Christ, yet not a double person. For the humane nature of Christ never subsisted seperately and distinctly, by any personal subsistance of its own;1 as it doth in all other men; but from the first moment of conception, subsisted in union with the second person.
- 1Hama•a natura non est [Greek or Hebrew], per se s•bsistens, neque prius h•mana natura fuit, & postea assumpta fuit, sed [Greek or Hebrew] atque in persona [Greek or Hebrew] subsistit. Et sic una est Christi persona, in qua quidem est [Greek or Hebrew] aliud atque aliud; sed non [Greek or Hebrew] alius atque alius. Ut Greg. Naz, apud Theodoret. Dialog. 2.Hama•a natura non est 〈non-Latin alphabet〉, per se s•bsistens, neque prius h•mana natura fuit, & postea assumpta fuit, sed 〈non-Latin alphabet〉 atque in persona 〈non-Latin alphabet〉 subsistit. Et sic una est Christi persona, in qua quidem est 〈non-Latin alphabet〉 aliud atque aliud; sed non 〈non-Latin alphabet〉 alius atque alius. Ut Greg. Naz, apud Theodoret. Dialog. 2.