First, By Solemn designation to this work. He singled him out and set him apart to it,1 and therefore the Prophet Isaiah cap. 42. vers. 1.2 Calls him Gods Elect. And the Apostle Peter, 1 Pet. 2.4. Chosen of God. This word which we render Elect, doth not only signify one that in himself is eximious, worthy, and excellent; but also one that is set apart and designed, as ⟨p. 61⟩Christ was for the work of mediation. And so much is carried in Joh. 10.36.3 Where the Father is said to sanctify him (i e.) to separate, and devote him to this Service.
Secondly, He was Sealed not only by Solemn designation, but also by Supereminent, and unparalleled Sanctification. He was anointed, as well as appointed to it. The Lord filled him with the spirit, and that without measure, to qualify him for this Service. So Isa. 61.1, 2, 3. The Spirit of the Lord is upon me, because he hath anointed me to Preach, &c. Yea, the spirit of the Lord was not only upon him,4 but he was full of the Spirit, Luk. 4.1. And so full as never was any beside him. For God anointed him with the oil of gladness, above his fellows. Psal. 45.7. Believers are his fellows, or copartners of this Spirit. They have an anointing also; but not as Christ had. In him it dwelt in its fullness, in them according to measure. It was poured out on Christ our head abundantly, and ran down to the hem of his garment. God gave not the Spirit to him by measure, Joh. 3.34. God filled Christs humane nature to the utmost capacity, with all fullness of the Spirit of knowledge, wisdom, love, &c. Beyond all Creatures; for the plenary, and more effectual administration of his mediatorship. He was full extensively, with all kinds of grace. And full intensively, with all degrees of grace. It pleased the Father that in him should all fullness dwell, Col 1.19. As light in the Sun, or water in a Fountain, that he might not only fill all things, as the Apostle speaks, Eph. 1.22. But that he might be prompt, expedite, and every way fit to discharge his own work, which was the next and mediate end of it. So that the holy oil that was poured out upon the heads of Kings and Priests, whereby they were consecrated to their offices;5 was but Typical; of the Spirit by which Christ was consecrated, or Sealed to his Offices.
First, By Solemn designation to this work. He singled him out and set him apart to it,1 and therefore the Prophet Isaiah cap. 42. vers. 1.2 Calls him Gods Elect. And the Apostle Peter, 1 Pet. 2.4. Chosen of God. This word which we render Elect, doth not only signifie one that in himself is eximious, worthy, and excellent; but also one that is set apart and designed, as ⟨p. 61⟩Christ was for the work of mediation. And so much is carryed in Ioh. 10.36.3 Where the Father is said to sanctifie him (i e.) to separate, and devote him to this Service.
Secondly, He was Sealed not only by Solemn designation, but also by Supereminent, and unparalell'd Sanctification. He was annointed, as well as appointed to it. The Lord filled him with the spirit, and that without measure, to qualify him for this Service. So Isa. 61.1, 2, 3. The Spirit of the Lord is upon me, because he hath annointed me to Preach, &c. Yea, the spirit of the Lord was not only upon him,4 but he was full of the Spirit, Luk. 4.1. And so full as never was any beside him. For God annointed him with the oyl of gladness, above his fellows. Psal. 45.7. Believers are his fellows, or copartners of this Spirit. They have an annointing also; but not as Christ had. In him it dwelt in its fullness, in them according to measure. It was poured out on Christ our head abundantly, and ran down to the hem of his garment. God gave not the Spirit to him by measure, Ioh. 3.34. God filled Christs humane nature to the utmost capacity, with all fulness of the Spirit of knowledge, wisdom, love, &c. Beyond all Creatures; for the plenary, and more effectual administration of his mediatorship. He was full extensively, with all kinds of grace. And full intensively, with all degrees of grace. It pleased the Father that in him should all fulness dwell, Col 1.19. As light in the Sun, or water in a Fountain, that he might not only fill all things, as the Apostle speaks,
- 1[Greek or Hebrew]〈non-Latin alphabet〉
- 2Electus (i. e.) e•imius, praestans, Excellens.
- 3Vide Dutch Anno• in •o•.
- 4A Christo Christiani dicuntur (•. e) u•ctionis sanctae [Greek or Hebrew]: non ••im titulu• gerunt si•e re, sed qui dicuntur verè Christiani [Greek or Hebrew] etiam obtinent. Glassius. Dona ista absolutè & in se finitae fuere, sicut & ipsa Christi natura f•ita est; nostri tame• respectu sunt absque m•nsura Dr. A•t. Explicat. Cat. pa•s 2. p. 170.A Christo Christiani dicuntur (•. e) u•ctionis sanctae 〈non-Latin alphabet〉: non ••im titulu• gerunt si•e re, sed qui dicuntur verè Christiani 〈non-Latin alphabet〉 etiam obtinent. Glassius. Dona ista absolutè & in se finitae fuere, sicut & ipsa Christi natura f•ita est; nostri tame• respectu sunt absque m•nsura Dr. A•t. Explicat. Cat. pa•s 2. p. 170.
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