A39669:1783
The Method of Grace
The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mystery of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mysterie of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...
London: printed by M. White for Francis Tyton, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Fourthly, Slight workings of the Gospel, such are transient motions of the affections under the word, Heb. 6. 8. the working of their desires about spiritual objects, Joh. 6. 34. Mat. 25. 8. the external change and reformation of their ways, Mat. 12. 43. all which serve to nourish the vain hopes of the unregenerate.
5. Fifthly, Self-love is an apparent reason and ground of security and false hope, Mat. 7. 3. it makes a man to overlook great evils in himself, whilst he is sharp-sighted to discover and censure lesser evils in others: self-love takes away the sight of sin, by bringing it too near the eye.
6. Sixthly, Mens comparing themselves with those that are more profane and grossly wicked than themselves, serves notably to quiet and hush the Conscience asleep; God, I thank thee, said the Pharisee, I am not as other men, or as this Publican. O what a Saint did he seem to himself, when he stood by those that were more externally wicked!
6. Sixthly, Mens comparing themselves with those that are more prophane and grosly wicked than themselves, serves notably to quiet and hush the Conscience asleep; God, I thank thee, said the Pharisee, I am not as other men, or as this Publican. O what a Saint did he seem to himself, when he stood by those that were more externally wicked!