A39669:738
The Method of Grace
The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mystery of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...The method of grace, in bringing home the eternal redemption contrived by the Father, and accomplished by the Son through the effectual application of the spirit unto God's elect, being the second part of Gospel redemption : wherein the great mysterie of our union and communion with Christ is opened and applied, unbelievers invited, false pretenders convicted, every mans claim to Christ examined, and the misery of Christless persons discovered and bewailed / by John Flavell ...
London: printed by M. White for Francis Tyton, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Then the way of our justification by faith would be so far from excluding, that it would establish boasting, expressly contrary to the Apostle, Rom. 3. 26, 27.
Thirdly, Then the way of our justification by faith would be so sar from excluding, that it would establish boasting, expressly contrary to the Apostle, Rom. 3. 26, 27.
Fourthly, Then there should be no defects or imperfections in faith, for a defective and imperfect thing can never be the matter of our Justification before God: if it justify upon the account of its own worth and proper dignity, it can have no flaw nor imperfection in it, contrary to the common sense of all believers. Nay,
Fourthly, Then there should be no defects or imperfections in faith, for a defective and imperfect thing can never be the matter of our Justification before God: if it justifie upon the account of its own worth and proper dignity, it can have no flaw nor imperfection in it, contrary to the common sense of all believers. Nay,
Fifthly, Then it's the same thing to be justified by faith, and to be justified by works, which the Apostle so carefully distinguisheth and opposeth, Phil. 3. 9. and Rom. 4. 6. so that we conclude it doth not justify in the Popish sense, for any worth or proper excellency that is in it self.