A39673:1048
Navigation spiritualizedNavigation spiritualiz'd
Navigation spiritualized: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desired reformation from the horrible and detestable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.Navigation spiritualiz'd: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desir'd reformation from the horrible and destable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommmended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.
London: printed for M. Fabian, 1698
Title page typeset from the transcription.
A New Compass for Sea-Men: OR, Navigation Spiritualiz'd. › Chapter 29
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XXIX.
Things in the bottom are unseen: No eye Can trace God's Paths, which in the Deeps do lie.
OBSERVATION.
THE Ocean is so deep, that no Eye can discover what lies in the bottom thereof. We use to say proverbially of a thing that is irrecoverably lost, It is as good it were cast into the Sea. What lies there, lies obscure from all eyes, but the Eye of God.
APPLICATION.
Thus are the Judgments of God, and the Ways of his Providence, profound and unsearchable, Psal. 36. 16. The Righteous is like the great Mountains, and thy Judgments are a great Deep: (i. e.) his Providences are secret, obscure, and unfathomable; but even then, and in those Providences, his Righteousness stands up like the great Mountains, visible and apparent to every eye. Though the Saints cannot see the one, yet they can clearly discern the other,