A39673:1301
Navigation spiritualizedNavigation spiritualiz'd
Navigation spiritualized: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desired reformation from the horrible and detestable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.Navigation spiritualiz'd: or, A new compass for seamen consisting of XXXII points of pleasant observations, profitable applications, and serious reflections: all concluded with so many spiritual poems. Whereunto is now added, I. A sober consideration of the sin of drunkenness. II. The harlots face in the Scripture-glass. III. The art of preserving the fruit of the lips. IV. The resurrection of buried mercies and promises. V. The sea-mans catechism. Being an essay toward their much desir'd reformation from the horrible and destable [sic] sins of drunkenness, swearing, uncleanness, forgetfulness of mercies, violation of promises, and atheistical contempt of death. Fit to be seriously recommmended to their profane relations, whether sea-men or others, by all such as unfeignedly desire their eternal welfare. By John Flavel, minister of the Gospel.
London: printed for M. Fabian, 1698
Title page typeset from the transcription.
A Sober Consideration Of the SIN of DRUNKENNESS. › Caution 4: IV. CAUTION.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A young Man lying upon his Sick-bed, was always calling for meat, but when the meat he called for was brought unto him, he shook and trembled dreadfully at the sight of it, and that in every part of his body; and so continued, until his food was carried away. And thus he did, as often as any food was brought into his presence; and not being able to eat one bit, pined away: but before his death, he freely acknowledged the Justice of God in this punishment; For, said he, in the time of my Health, I ordinarily received my meat without thanksgiving. O! Let the abusers and despisers of such Mercies, fear and tremble.
Quer. 3. Have you not been eminently protected and saved by the Lord, in the greatest dangers and hazards of life; in fights at Sea, when men have dropped down at your right hand and at your left, and yet the Lord hath covered your heads in the day of battle? And though you have been equally obnoxious to Death and Danger with others, yet your name was not found among theirs in the list of the dead? Or in Shipwrecks, ah, how narrowly have some of you escaped! A plank hath been cast in, you know not how, to save you, when your Companions, for want of it, have gone down to the bottom; or you have been enabled to swim to the Shore, when others have fainted in the way, and perished. In what a variety of strange and astonishing Providences hath God walked towards some of you, and what returns have you made to God for it? Oh Sirs, I beseech you, consider but these two or three things, that I shall now lay before you to consider of.
Quer. 3. Have you not been eminently protected and saved by the Lord, in the greatest dangers and hazards of life; in fights at Sea, when men have dropt down at your right hand and at your left, and yet the Lord hath cover'd your heads in the day of battle? And though you have been equally obnoxious to Death and Danger with others, yet your name was not found among theirs in the list of the dead? Or in Shipwracks, ah, how narrowly have some of you escaped! A plank hath been cast in, you know not how, to save you, when your Companions, for want of it, have gone down to the bottome; or you have been enabled to swim to the Shore, when others have fainted in the way, and perished. In what a variety of strange and astonishing Providences hath God walked towards some of you, and what returns have you made to God for it? Oh Sirs, I beseech you, consider but these two or three things, that I shall now lay before you to consider of.